What Does Acts 19:9 Mean in the King James?
But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Public hostility changes where the Way is taught, but it does not end the shared path.
THE MEANING
When the way you follow meets refusal and public slander, the crowd’s response is not the end of the story. The learners gather elsewhere and keep reasoning together day after day. The verse holds both the sting of rejection and the continuation of a shared practice.
WHAT THIS UNDOES
A crowd’s refusal does not prove that the way has no life; its practice continues beyond the hostile gathering.
THE ROOT
ἐσκληρύνοντο
esklērynonto
GROWS FROM
σκληρ-
sklēr-
Hard, unyielding; to make or become hard.
“hardened” in this verse is esklērynonto. The verb pictures a response becoming hard, not simply a lack of information. Alongside “believed not,” it shows what is heard meeting resistance before the response turns into public attack.
ALSO GROWS
sklēros: Hard or harsh
σκληρός
The same word family preserves the sense of an unyielding response beneath “hardened.”
sklērotēs: Hardness or stubbornness
σκληρότης
This noun makes explicit the resistant quality the verse describes as taking hold.
ἠπείθουν
ēpeithoun
GROWS FROM
πειθ-
peith-
Persuade, win over, or be persuaded.
The word translated “believed not” also carries the sense of refusing persuasion; its word family can describe disobedience. It presents the response as resistance to being moved by what is heard, not merely uncertainty.
ALSO GROWS
peithō: Persuade or be persuaded; trust
πείθω
This is the positive form of the root whose negated form describes the refusal in the verse.
apeithēs: Unpersuaded or disobedient
ἀπειθής
This related form joins refusal to be persuaded with refusal to respond.
ὁδόν
hodon
GROWS FROM
ὁδ-
hod-
Road, route, or path.
The Greek word holds the sense of a path people travel, as well as a way of life. The crowd’s slander targets a lived course, and the disciples keep that course present through their daily gathering.
ALSO GROWS
exodos: A way out or departure
ἔξοδος
This compound keeps the sense of a route in the word for leaving or going out.
methodos: Pursuit, inquiry, or method
μέθοδος
This compound carries the image of proceeding along a course toward an end.
THE PATTERN
A living way is sustained through repeated instruction and daily attention, even when public reception fractures.
And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.Thy word is a lamp unto my feet, and a light unto my path.These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.THE THREAD
And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.The same Greek word ὁδός (hodos, way or path) appears in “this way.” It names a shared course people travel, and Acts 19:9 shows that course continuing through daily inquiry after public hostility.
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