What Does Acts 2:31 Mean in the King James?
He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Resurrection holds the living soul and the flesh together: neither abandonment nor decay gets the final word.
THE MEANING
The verse places the living soul and the flesh under the same promise: neither is left to the realm of the dead, and the body does not yield to decay. Resurrection is the rising that holds the whole person beyond death’s claim.
WHAT THIS UNDOES
It dissolves the belief that death’s claim over the body is final: the flesh itself is named as not surrendered to decay.
THE ROOT
ἀνάστασις
anastasis
GROWS FROM
ἵστημι (στα-)
to stand or set upright
The Greek word joins ἀνά, “up” or “again,” with the idea of standing. Resurrection carries the image of rising to stand: death does not leave the person only as a memory or an unseen existence.
ALSO GROWS
anistēmi: to stand up, rise
ἀνίστημι
This close relative makes the action inside “resurrection” visible: what has fallen rises to stand again.
kathistēmi: to set in place, establish
καθίστημι
It shares the standing root, giving resurrection the sense of being set upright again rather than simply continuing in another form.
καταλείπω
kataleipō
GROWS FROM
λείπω
leipō
to leave behind; to be lacking
The word translated “left” belongs to a family that can mean both leaving something behind and lacking something. Here the living soul is not abandoned to the realm of the dead; what death claims is not allowed to become a permanent absence.
ALSO GROWS
leipō: to lack, be absent, or leave behind
λείπω
The root carries both leaving and lack, sharpening the verse’s assurance that the person is not left as a permanent absence.
enkataleipō: to abandon, leave behind
ἐγκαταλείπω
This stronger relative names abandonment directly and clarifies the force of the verse’s claim.
διαφθορά
diaphthora
GROWS FROM
φθείρω
phtheirō
to corrupt, destroy, or waste away
“corruption” in this verse is diaphthora. The word points to decay as a process that breaks something down. The verse says the flesh does not enter that process, keeping bodily life within the scope of resurrection.
ALSO GROWS
phtheirō: to corrupt, destroy, or ruin
φθείρω
The verb names the breaking-down force that the verse says the flesh does not undergo.
phthartos: perishable, subject to decay
φθαρτός
This relative describes what can decay; the verse places Christ’s flesh beyond that condition.
THE PATTERN
Resurrection means death does not keep the living soul or the body as its final possession.
For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:THE THREAD
For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.Acts 2:31 echoes Psalm 16:10’s two linked claims: the living soul is not left in the realm of the dead, and the flesh does not see decay. The repeated language joins the person’s deliverance and the body’s wholeness in one picture of resurrection.
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