What Does Acts 2:36 Mean in the King James?
Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
“Christ” means “the Anointed One,” so the verse says God gives this identity to the very Jesus whom people crucify.
THE MEANING
The verse places you before a claim about identity that human rejection does not settle: the crucified Jesus is the one God names Lord and the Anointed One. “That same Jesus” holds both realities together; God’s appointment does not erase what people have done to him.
WHAT THIS UNDOES
The one whom human beings condemn cannot be the one God appoints.
THE ROOT
χριστόν
christon
GROWS FROM
χρι-
To anoint, rub with oil; the Greek χρι- word family.
“Christ” in this verse is christon. The title grows from the act of anointing: it names a role, not a surname. God makes this same Jesus the Anointed One, keeping his identity joined to the act of appointment.
ALSO GROWS
chriō: To anoint, rub with oil.
χρίω
This verb is the action beneath the title, keeping “Christ” connected to anointing.
chrisma: Anointing; anointing oil.
χρῖσμα
The same word family names the act and what marks the anointed one.
christos: Anointed one.
χριστός
This is the title in the verse, and its root makes the role carried by “Christ” visible.
ἐποίησεν
epoiēsen
GROWS FROM
ποι-
To do, make, or bring about.
“made” in this verse is epoiēsen. The verb places the titles as the result of God’s act: God makes this same Jesus Lord and Christ. Here it describes his appointed role, not the beginning of his existence.
ALSO GROWS
poieō: To do or make.
ποιέω
This is the verb family behind “made,” framing the titles as what God brings about.
poiēma: A thing made; a work.
ποίημα
It carries the same root into the result or work of making.
poiētēs: A maker or doer.
ποιητής
The root also names the one who does or makes, highlighting God as the actor in this sentence.
ἀσφαλῶς
asphalōs
GROWS FROM
σφαλ-
To make stumble or fall; with the privative ἀ- in this word family, secure means not liable to fall.
“Know assuredly” is tied to the language of secure ground: the claim is presented as firm, not fleeting. English conveys certainty; the Greek family also carries the image of what does not fall.
ALSO GROWS
sphallō: To cause to stumble or fall.
σφάλλω
This verb gives the root’s image of being brought down.
asphalēs: Secure, safe, not liable to fall.
ἀσφαλής
This adjective shows the root’s shift toward firmness and safety.
asphaleia: Security, safety.
ἀσφάλεια
The noun carries that same sense of stable ground into the hearers’ certainty.
THE PATTERN
Human rejection does not settle the place God gives to the one rejected.
The stone which the builders refused is become the head stone of the corner.Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,THE THREAD
The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.Acts 4:26 repeats the same Greek title, Χριστοῦ, for the one rulers gather against. Beside Acts 2:36, the shared root links the contested identity, “his Christ”, to God’s declaration that Jesus is the Anointed One.
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