What Does Acts 2:41 Mean in the King James?
Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The count is of whole living persons: receiving the word forms a larger shared life.
THE MEANING
The verse holds welcome, immersion, and belonging together. About three thousand whole persons are added to the gathered people that day; receiving the word reaches beyond inward agreement into shared participation.
WHAT THIS UNDOES
It undoes the belief that receiving the word is only a private inward response: here, welcome leads into immersion and being added among others.
THE ROOT
ψυχαί
psychai
GROWS FROM
ψυχή
psychē
The living soul or life of a person; a living person.
Genesis 2:7 uses this same noun in the phrase “living soul” for the human as a living being, while Philippians 2:2 uses its compound for people of one mind. Here the three thousand are whole people counted into a community; “souls” names their living personhood.
ALSO GROWS
psychēn zōsan: Living soul
ψυχὴν ζῶσαν
The Septuagint’s phrase in Genesis 2:7 uses the same noun for the human as a living being.
sympsychoi: Of one soul; united in mind
σύμψυχοι
Philippians 2:2 uses this compound for shared accord, linking soul-language with life held in common.
ἐβαπτίσθησαν
ebaptisthēsan
GROWS FROM
βαπτίζω (baptizō), stem βαπτ-
To immerse, dip, or plunge.
“baptized” in this verse is ebaptisthēsan. Immersion follows welcome and comes before the count of those added, placing it at the passage’s hinge between receiving a message and entering a people. The verb keeps that movement concrete: receiving leads into immersion and shared belonging.
ALSO GROWS
baptisma: Immersion
βάπτισμα
The noun names the immersion that the verse describes with the verb.
baptismos: Immersion or washing
βαπτισμός
Hebrews 6:2 uses this related noun for teachings about immersions, preserving the same concrete action.
ἀποδεξάμενοι
apodexamenoi
GROWS FROM
δέχομαι (dechomai), root δεχ-
To receive, welcome, or accept.
“gladly received” in this verse is apodexamenoi. The verb describes an active welcome of the spoken word, not bare exposure to it. In this verse, receiving opens into immersion and being added, so welcome has a communal consequence.
ALSO GROWS
dechomai: Receive or welcome
δέχομαι
This base verb shows the seed of the compound: receiving is an act of welcome.
apodochē: Acceptance or welcome
ἀποδοχή
In 1 Timothy 1:15, a saying is called worthy of all acceptance, showing reception as a deliberate welcome of a message.
THE PATTERN
Scripture names people as whole living souls and shows them entering a shared body.
And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.And we were in all in the ship two hundred threescore and sixteen souls.For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.THE THREAD
And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.The Greek Septuagint translates “a living soul” with ψυχὴν ζῶσαν (psychēn zōsan, “living soul”), using the same noun that Acts 2:41 counts in the plural. The three thousand are whole living people, the kind of creaturely life Genesis names, now added to a gathered community.
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