What Does Acts 20:25 Mean in the King James?
And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The farewell is final at the level of the face; the governance announced among them is not confined to the messenger’s continued presence.
THE MEANING
A real goodbye can be named without disguise: there are faces you will not see again. The verse holds that bodily finality beside God’s governance, openly announced among the hearers and not identical with the departing person’s continued presence. The absence is real, and the message remains.
WHAT THIS UNDOES
It undoes the belief that a leader’s departure makes God’s governance disappear: the face may be absent while the rule announced among you remains.
THE ROOT
βασιλεία
basileia
GROWS FROM
βασιλευ-
basileu-
Kingly rule; reign or governance.
“Kingdom” can sound like a place, but βασιλεία names the rule being exercised. The verse places God’s governance, announced among the hearers, beside the speaker’s final absence: the announced rule is not the same thing as access to his face.
ALSO GROWS
basileus: king
βασιλεύς
The ruler in the same word family shows why βασιλεία carries the sense of kingly governance.
basileuō: to reign
βασιλεύω
This verb makes the shared root active: what is preached is God’s reigning governance.
κηρύσσων
kēryssōn
GROWS FROM
κηρυκ-
kēryk-
A herald who publicly announces a message.
“preaching” in this verse is kēryssōn. The word carries the image of a herald’s public announcement, not merely private speech. Joined to βασιλεία, it describes announcing God’s governance among people, even as the speaker’s face will no longer be seen.
ALSO GROWS
kēryx: herald
κῆρυξ
The herald is the figure behind the verb, bringing the public-announcement sense into the verse.
kērygma: proclamation
κήρυγμα
This noun names the announced message itself, linking the speaker’s going among them with what he proclaims.
THE PATTERN
God’s governance is announced publicly, and its message is not bound to one messenger’s continued presence.
How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!And as ye go, preach, saying, The kingdom of heaven is at hand.And he sent them to preach the kingdom of God, and to heal the sick.THE THREAD
And as ye go, preach, saying, The kingdom of heaven is at hand.Matthew uses the same herald verb, κηρύσσω, alongside the same word for kingdom, βασιλεία. It opens Acts’ phrase as an announcement of God’s governance drawing near, a message that remains distinct from the departing speaker’s physical presence.
This reading is from Selah Verse.
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