What Does Acts 20:3 Mean in the King James?
And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
A plot against the traveler meets a decision to reroute: danger changes the path, not the fact of movement.
THE MEANING
A real threat can alter your route without deciding the whole course. Movement remains possible through a new direction, and a response formed inside danger can keep your path open.
WHAT THIS UNDOES
The false belief this undoes is that danger has already decided the ending.
THE ROOT
ἐπιβουλῆς
epiboulēs
GROWS FROM
βουλ-
boul-
Counsel or a plan formed with intent; here, a design directed against someone.
Within “laid wait” is more than concealment: it carries a plan directed against someone. The verse sets one formed intention against another, the plot against him and the decision that changes his route.
ALSO GROWS
boulē: Counsel, plan, or purpose
βουλή
Shows the shared seed as a formed plan, whether its intent is harmful or helpful.
bouleuō: Deliberate or plan
βουλεύω
Makes the planning within “laid wait” visible: the danger is deliberate.
epibouleuō: Plot against someone
ἐπιβουλεύω
Carries the same plan-making stem into an explicit design against a person.
ὑποστρέφειν
hypostrephein
GROWS FROM
στρέφω
strephō
To turn, twist, or change direction.
The return is a turn-back, a change in direction rather than a disappearance of movement. Through this root, the route through Macedonia is a real rerouting in response to the plot.
ALSO GROWS
epistrephō: Turn toward or return
ἐπιστρέφω
Shows the shared turning stem applied to a change of direction toward something.
apostrephō: Turn away
ἀποστρέφω
Shows the same turning motion moving away from a person or course.
hypostrephō: Turn back or return
ὑποστρέφω
Names the turn back through Macedonia that keeps the journey moving.
γνώμης
gnōmēs
GROWS FROM
γνο-
gno-
Knowing or perceiving, with the related sense of judgment formed from what is known.
“Purposed” presents the route change as a judgment coming into being, not helpless drift. Its word family joins deciding with knowing, so the turn through Macedonia reads as an assessed response to danger.
ALSO GROWS
ginōskō: Know or perceive
γινώσκω
Shows the knowing at the base of a judgment or decision.
gnōsis: Knowledge
γνῶσις
Makes the knowing strand of the family explicit.
gnōmē: Judgment, opinion, or decision
γνώμη
Names the decision that takes shape and sends the traveler by another route.
THE PATTERN
A danger can redirect movement while a clear response preserves the journey.
A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished.So Michal let David down through a window: and he went, and fled, and escaped.Then the disciples took him by night, and let him down by the wall in a basket.THE THREAD
But their laying await was known of Saul. And they watched the gates day and night to kill him.Acts 9:24 uses the same noun, ἐπιβουλή (epiboulē, a plot or design against someone), as “laid wait” here. The repeated word ties threatened movement to a lethal plan, while the next verse shows that plan does not determine the route out.
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