What Does Acts 21:16 Mean in the King James?
There went with us also certain of the disciples of Cæsarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Greek word translated “old” can also mean “from an earlier time,” so Mnason’s welcome carries the movement’s beginnings into the travelers’ present.
THE MEANING
The journey is carried by companions, introductions, and a home made ready for travelers. Mnason is named as an early learner, and that long memory stands beside the group’s present movement. Here discipleship includes the welcome that lets the road continue.
WHAT THIS UNDOES
This undoes the belief that only visible leaders carry the work: the verse places its continuation in fellow disciples who accompany, introduce, and host.
THE ROOT
ἀρχαίῳ
archaíō
GROWS FROM
ἀρχ-
arch-
Beginning, origin, or what belongs to an earlier time.
“old” in this verse is archaíō. The adjective ἀρχαῖος (archaios, ancient or from an earlier time) can mark someone as belonging to the movement’s earlier days, not simply as elderly. Mnason stands as a link between its beginnings and the travelers arriving now.
ALSO GROWS
archē: Beginning, origin, first principle.
ἀρχή
It shows the root sense carried by the description of Mnason as an early disciple.
archaios: Ancient, old, or belonging to an earlier period.
ἀρχαῖος
This is the adjective used for Mnason and opens “old” toward a sense of long belonging.
archēgos: One who leads at the beginning; a founder or pioneer.
ἀρχηγός
It echoes the root’s connection to what comes first and helps show how Mnason’s description reaches back toward the movement’s beginnings.
μαθητῇ
mathētē
GROWS FROM
μανθαν-
manthan-
Learn; become acquainted through learning.
The Greek μαθητής (mathētēs, learner or disciple) names someone through learning itself. Its kinship with μανθάνω (manthanō, to learn) lets the verse’s “disciple” carry the sense of an ongoing learner.
ALSO GROWS
manthanō: To learn or come to understand.
μανθάνω
It makes explicit the learning at the heart of the word translated “disciple.”
mathēma: A lesson or that which is learned.
μάθημα
It shows the same learning-family extending from the learner to what is learned.
ξενισθῶμεν
xenisthōmen
GROWS FROM
ξεν-
xen-
Stranger, guest, or the receiving of a guest.
“lodge” in this verse is xenisthōmen. The verb ξενίζω (xenizō, host or receive as a guest) belongs to the stranger-and-guest family. Lodging is a form of welcome that gives the travelers a place in someone’s home, making hospitality part of the journey’s movement.
ALSO GROWS
xenos: A stranger, foreigner, or guest.
ξένος
It reveals the guest at the center of the lodging word.
xenia: Hospitality or the bond between host and guest.
ξενία
It extends lodging into a relationship of welcome between the household and the traveler.
THE PATTERN
A journey of faith is carried through welcome: travelers are received, fed, and given a place to stay.
And I will fetch a morsel of bread, and comfort ye your hearts; after that ye shall pass on: for therefore are ye come to your servant. And they said, So do, as thou hast said.And it fell on a day, that Elisha passed to Shunem, where was a great woman; and she constrained him to eat bread. And so it was, that as oft as he passed by, he turned in thither to eat bread.Distributing to the necessity of saints; given to hospitality.THE THREAD
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.Here, “disciple” is μαθητής (mathētēs, learner), a word from μανθάνω (manthanō, to learn), the same learning-root carried by Jesus’ “learn.” Mnason’s description opens the title into an ongoing practice, held alongside the welcome that makes room for others to keep learning on the road.
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