What Does Acts 21:29 Mean in the King James?
(For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The accusation begins when seeing Paul and Trophimus together in the city is mistaken for knowing what happened inside the temple.
THE MEANING
A partial sight becomes an accusation when an assumption supplies what was never seen. Seeing Trophimus with Paul in the city does not include seeing him enter the temple; the charge grows in the gap between encounter and conclusion. An inference can sound like a fact once that gap disappears.
WHAT THIS UNDOES
Being seen with someone does not prove what they did together; certainty can be built around an unobserved act.
THE ROOT
ἐνόμιζον
enomizon from nomizō
GROWS FROM
νομ- (nom-, from νόμος, nomos)
Custom, established order; the verb means to consider something settled or to assume it.
“supposed” in this verse is enomizon from nomizō. The verb carries the sense of taking something as settled, not simply reporting what the eyes register. They saw Trophimus beside Paul in the city, then treated an unobserved temple entry as settled.
ALSO GROWS
nomos: law, custom
νόμος
What is treated as established can shape what a person assumes.
nomisma: coin, accepted currency
νόμισμα
Like a coin accepted by convention, an assumption can be treated as settled without its truth having been witnessed.
προεωρακότες
proeōrakotes from prooraō
GROWS FROM
ὁράω
horaō
See, perceive; knowing through sight or encounter.
“seen before” in this verse is proeōrakotes from prooraō. The sight named is specific: Trophimus with Paul in the city. The temple entry belongs to the assumption, not to what they saw.
ALSO GROWS
horama: vision, what is seen
ὅραμα
It keeps attention on what perception actually presents.
horasis: sight, appearance
ὅρασις
An appearance gives a view of what is present, but does not by itself reveal an unseen act.
εἰσήγαγεν
eisēgagen from eisagō
GROWS FROM
ἀγ- (ag-, the verbal stem of ἄγω, agō)
Lead, bring.
“brought into” in this verse is eisēgagen from eisagō. The charge is not merely that Trophimus was nearby, but that Paul led him across a boundary into the temple. The verb names the unobserved crossing that the observers supplied.
ALSO GROWS
synagō: gather, bring together
συνάγω
It shows the same leading action turned toward bringing people together.
apagō: lead away, take away
ἀπάγω
It shows how the root describes movement by someone leading another, clarifying the specific action attributed to Paul.
THE PATTERN
When an unseen cause is supplied by assumption, an appearance can become an accusation.
Now Hannah, she spake in her heart; only her lips moved, but her voice was not heard: therefore Eli thought she had been drunken.He that answereth a matter before he heareth it, it is folly and shame unto him.And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?THE THREAD
And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled.The same verb for “supposed” appears here: the keeper sees open doors, then fills the unseen space with a conclusion. Acts 21:29 shows that same gap turning an inference into an accusation.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us