What Does Acts 22:18 Mean in the King James?
And saw him saying unto me, Make haste, and get thee quickly out of Jerusalem: for they will not receive thy testimony concerning me.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The testimony and its reception are separate: a witness can be fully spoken while the hearers refuse it.
THE MEANING
This verse meets you where testimony is spoken and not received. Refusal names the hearer’s response; it does not make the witness less fully spoken. Jerusalem’s name carries wholeness, yet the verse holds that name beside a refusal to receive.
WHAT THIS UNDOES
It undoes the belief that rejection proves a testimony false: refusal describes the response, not the truth of what is witnessed.
THE ROOT
μαρτυρίαν
martyrían
GROWS FROM
μαρτυρ
The consonantal stem μαρτυρ- (martyr-) carries the sense of witness and attestation.
The verse’s testimony belongs to the same word family as the person who witnesses and the act of bearing witness. What is refused is not an abstraction: it is someone’s testimony about what they have seen and know.
ALSO GROWS
mártys: witness
μάρτυς
The person who bears witness shares the same consonantal stem as the testimony they give.
martyréō: to testify, bear witness
μαρτυρέω
This verb shows the testimony as an act of witnessing, not merely information passed along.
martýrion: testimony, evidence
μαρτύριον
This related noun makes the evidential force of the witness explicit.
παραδέξονται
paradéxontai
GROWS FROM
δέχομαι
To receive, welcome, or accept.
“receive” in this verse is paradéxontai. The verb means more than having words reach the ear; it names taking them in or accepting them. The verse sets a spoken testimony against a refusal of welcome.
ALSO GROWS
apodéchomai: to accept, welcome
ἀποδέχομαι
The compound retains δέχομαι’s sense of receiving and makes acceptance explicit.
hypodéchomai: to welcome, receive as a guest
ὑποδέχομαι
This compound shows the root’s welcoming sense: reception can make room for what arrives.
יְרוּשָׁלַיִם
Yerushalayim
GROWS FROM
שׁלם
The consonantal root שׁלם carries the sense of being whole or complete; שָׁלוֹם (shalom) means wholeness.
“Jerusalem” in this verse is Yerushalayim. The name Yerushalayim carries the sound and root of shalom, wholeness, with a dual ending. Here that name stands beside refusal: a name can hold the nature of wholeness even when the scene shows it going unreceived.
ALSO GROWS
shalom: wholeness
שָׁלוֹם
This familiar branch makes the wholeness carried by the name audible.
shalem: whole, complete
שָׁלֵם
This form shares the root consonants and names the state of being whole.
shillēm: to repay, make good
שִׁלֵּם
This related form connects the root with making a balance or obligation complete.
THE PATTERN
A testimony can be spoken clearly while its reception remains open, and what is received can work within the hearer.
Who hath believed our report? and to whom is the arm of the LORD revealed?Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.THE THREAD
Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.The same Greek word family, μαρτυρία (martyría, testimony or witness), names what is refused in both verses. The shared root reveals the same structure: the witness is present, while reception remains the open point.
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