What Does Acts 22:4 Mean in the King James?
And I persecuted this way unto the death, binding and delivering into prisons both men and women.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Greek names the Way itself as the object of pursuit, showing how violence against its people becomes an attack on a whole path of life.
THE MEANING
“And I persecuted this way unto the death, binding and delivering into prisons both men and women.” This verse speaks in the present wherever conviction becomes pursuit against people who embody another way of life. Its violence is concrete: bodies are bound and men and women are sent into prison, with death named as its horizon.
WHAT THIS UNDOES
The lie that persecution is only disagreement or rhetoric dissolves here: it binds people and sends them to prison, with death as its horizon.
THE ROOT
ἐδίωξα
ediōxa
GROWS FROM
διώκω
diōkō
Pursue, chase after, or press toward.
“persecuted” in this verse is ediōxa. The verb begins with the sense of chasing after; persecution is what that pursuit becomes when its target is a people. The same verb can describe pursuing a calling, so the root reveals how much depends on the direction of the pursuit.
ALSO GROWS
diōgmos: Persecution; hostile pursuit
διωγμός
This noun makes persecution visible as sustained pursuit rather than an abstract label.
diōktēs: Persecutor; one who pursues
διώκτης
It names the person carrying out the pursuit described in the verse.
ὁδόν
hodon
GROWS FROM
ὁδός
hodos
A way, road, journey, or course of life.
The thing being pursued is called a way: a road or lived course, not merely an idea. The same word is used when Jesus says, “I am the way” in John 14:6, joining the path to the person who embodies it.
ALSO GROWS
exodos: A way out; a departure
ἔξοδος
This word carries the way-image into movement out from a place or condition.
hodoiporeō: Travel; journey along a road
ὁδοιπορέω
It makes the road a course actually taken, much like the lived path named here.
παραδιδούς
paradidous
GROWS FROM
δίδωμι
didōmi
Give or put into another’s hands; with the prefix παρά, παραδίδωμι means to hand over.
“delivering” in this verse is paradidous. The action carries the sense of handing people over, and the destination is explicit: prison. The shared giving-root can also describe sharing or giving back, showing how the direction and object of the handoff shape its meaning.
ALSO GROWS
metadidōmi: Share; impart
μεταδίδωμι
This form uses the same giving-root for passing something on to another.
apodidōmi: Give back; render or repay
ἀποδίδωμι
This form uses the same root for returning or rendering something to another.
THE PATTERN
Pursuit takes its direction from its object: it can chase people toward death or run after peace and a calling.
Depart from evil, and do good; seek peace, and pursue it.Let him eschew evil, and do good; let him seek peace, and ensue it.Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.THE THREAD
Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.Jesus calls himself the Way, using the same Greek word that names the path being persecuted here. The shared word makes the connection exact: the targeted way is bound up with the person who embodies it.
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