What Does Acts 23:12 Mean in the King James?
And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Their vow makes their own bodies collateral to their intent: they curse themselves into hunger until murder is done.
THE MEANING
When the will to harm hardens into a vow, it does not remain aimed only at its target. These men place themselves under a curse and make their own eating and drinking depend on killing Paul. Destructive intent tightens into a self-imposed trap.
WHAT THIS UNDOES
The lie is that a costly vow makes an intention right; here its severity only binds the speakers more tightly to murder.
THE ROOT
ἀνεθεμάτισαν
anethematísan
GROWS FROM
ἀνάθεμα, from ἀνατίθημι
To set up or dedicate; by extension, to consign under a ban or curse.
“bound themselves under a curse” in this verse is anethematísan. The verb says more than that they make a private promise: they invoke a curse against themselves, making food and drink conditional on murder. The Greek word-family presents the curse as something they place upon themselves, a sentence wrapped around their own bodies.
ALSO GROWS
anatíthēmi: Set up, place upon, or dedicate.
ἀνατίθημι
This underlying image of placing something helps show that their vow lays a sanction on themselves.
anáthema: Something dedicated or placed under a ban; accursed.
ἀνάθεμα
This related noun appears as “accursed” in Galatians 1:8, linking their self-imposed curse to the same Greek word-family.
THE PATTERN
A binding utterance can trap the speaker into carrying out harm.
Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.And the king was sorry: nevertheless for the oath’s sake, and them which sat with him at meat, he commanded it to be given her.THE THREAD
But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.“Bound themselves under a curse” in Acts and “accursed” here belong to the same Greek word-family: ἀναθεματίζω (anathematízō) and ἀνάθεμα (anáthema). Acts turns the curse inward as a self-imposed vow; Galatians uses the same word for the one who preaches a different gospel.
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