What Does Acts 25:20 Mean in the King James?
And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The “doubt” is being without a way through the question, while the proposed next step is to go somewhere the matter can be judged.
THE MEANING
When a question leaves you without a clear way through, uncertainty is not yet a verdict. The unresolved matter is carried toward a place where it can be examined and decided.
WHAT THIS UNDOES
Being unable to settle a question on your own does not mean it is beyond judgment; it may need a setting where its claims can be examined.
THE ROOT
ἀπορούμενος
aporoumenos
GROWS FROM
πόρος
póros
A way, passage, or means; ἄπορος (áporos) means without a way, hence at a loss or perplexed.
“doubted” in this verse is aporoumenos. The Greek ἀπορούμενος (aporoumenos, at a loss) and πορεύεσθαι (poreuesthai, to go) share the way-and-passage word family. English hides the echo: Festus is without a way through the inquiry and asks whether Paul will go to Jerusalem.
ALSO GROWS
áporos: Without a way; at a loss or perplexed.
ἄπορος
It gives the sense beneath “doubted”: the question has left Festus without a clear passage to an answer.
poreuomai: Go, travel, proceed.
πορεύομαι
Its form πορεύεσθαι (poreuesthai, to go) appears in the same verse, linking the impasse to a proposed movement toward judgment.
κρίνεσθαι
krinesthai
GROWS FROM
κρίνω
krínō
To distinguish, decide, or judge.
“judged” in this verse is krinesthai. The verb carries the sense of reaching a decision by distinguishing a matter. The question that leaves Festus at a loss is brought toward a place where its claims can be weighed.
ALSO GROWS
krísis: Judgment or decision.
κρίσις
It names the determination the unresolved matter is being brought to.
kritḗs: A judge; one who decides.
κριτής
It names the person who makes a distinction between claims and reaches a judgment.
יְרוּשָׁלַיִם
Yerushalayim
GROWS FROM
שׁ־ל־ם
sh-l-m
The root carries the sense of wholeness; Yerushalayim carries shalom (wholeness) with the dual ending -ayim, the two wholenesses.
The proposed destination carries the sound and root of wholeness within its name. The verse places a disputed matter on a road toward Jerusalem, while leaving open what judgment there will decide.
ALSO GROWS
shalom: Wholeness, completeness.
שָׁלוֹם
It is the wholeness carried in the name Yerushalayim.
shalem: Whole, complete.
שָׁלֵם
It shares the root and makes the name’s resonance of wholeness audible.
THE PATTERN
A disputed matter becomes fit for judgment through examination that reaches beyond first appearance or a private impasse.
Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you, bring it unto me, and I will hear it.He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.Judge not according to the appearance, but judge righteous judgment.THE THREAD
Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made enquiry for Simon’s house, and stood before the gate,“Doubted” here translates a compounded form of the same Greek word family as Acts 25:20: being at a loss, without a way through. In both verses, that impasse sits beside an arriving next step, an inquiry is brought toward judgment in Acts 25, while messengers appear as Peter tries to understand the vision.
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