What Does Acts 25:3 Mean in the King James?
And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The request for “favour” is the public face of a plan that uses a journey as the path to a killing.
THE MEANING
The verse shows how a request for favor can move a person toward a road where an ambush is waiting, with killing as its stated purpose. For the reader now, the petition and the concealed violence remain in the same frame: what sounds like a favor can serve an intention to kill.
WHAT THIS UNDOES
A request phrased as favor is not proof that its purpose is benevolent; here, favor is sought to position someone for murder.
THE ROOT
χάριν
charin
GROWS FROM
χαρ
char
The stem of favor and goodwill, including favor granted to another.
“favour” in this verse is charin. Here, χάριν is something officials are asked to grant, and the request is explicitly “against” Paul. The word-family can name freely granted favor, but in this verse that favor is sought to place him where an ambush can reach him; the murderous purpose belongs to the plot, not to the word’s meaning.
ALSO GROWS
charizomai: To grant freely, show favor, or forgive.
χαρίζομαι
This branch names the act of granting favor that the request seeks to secure.
charisma: A gift of favor; a gracious gift.
χάρισμα
The gift sense illuminates how favor can be sought as a means, even when the purpose it serves is destructive.
ὁδόν
hodon
GROWS FROM
ὁδ
hod
Road or path.
Here, ὁδός is the physical road along which the ambush is set, so the planned journey itself becomes part of the danger. Its word-family joins the path with guidance: a route is also a way someone can be led.
ALSO GROWS
hodēgos: A guide; one who leads along a way.
ὁδηγός
This branch joins the road to the act of leading someone along it, as the requested journey would lead Paul toward the ambush.
hodēgeō: To guide or lead.
ὁδηγέω
The guide-word family makes the road more than scenery: it is a route along which a person can be directed into danger.
ἀνελεῖν
anelein
GROWS FROM
αἱρ
hair
To take or seize; in compounds, to take away or remove.
The verb ἀναιρέω carries the sense of taking away and, in this clause, killing. English “kill” is accurate, while the Greek also retains the image of a life being seized and taken away, the ambush’s intended result.
ALSO GROWS
haireō: To take, seize, or choose.
αἱρέω
This is the base verb within ἀναιρέω, keeping the act of killing linked to taking away.
aphairesis: A taking away; removal.
ἀφαίρεσις
Its explicit removal sense makes visible the “take away” strand that can surface as “kill” in this verse.
THE PATTERN
A lethal plan can advance through watching, negotiation, or an ordinary request before the attack begins.
The wicked watcheth the righteous, and seeketh to slay him.And consulted that they might take Jesus by subtilty, and kill him.Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.THE THREAD
And the chief priests and scribes sought how they might kill him; for they feared the people.Luke 22:2 uses the same verb, ἀνελεῖν (anelein, “to kill”), for a plan against Jesus. The shared verb links the passages through the intention to take a life away, carried out through deliberate planning.
This reading is from Selah Verse.
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