What Does Acts 26:10 Mean in the King James?

Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.
Acts 26:10 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The Greek word rendered “voice” means a pebble and, by extension, a vote, making the speaker’s assent part of the machinery by which people are put to death.

When authority reaches your hands, your choices remain yours: shutting people away and speaking for their death are actions you own. Here permission, confinement, and a vote against them form one chain; the institution does not absorb the person acting within it.

WHAT THIS UNDOES

The lie is that an authorized act belongs only to the authority that approved it.

ψῆφον

psēphon

GROWS FROM

ψηφ-

psēph-

Pebble; by extension, the pebble used as a ballot or vote.

⁨ψῆφος⁩ is not merely a sound: it names a pebble used as a ballot, and here the KJV’s “voice” carries the sense of a vote against the people being killed. The language places the speaker’s assent inside the act, rather than leaving it as commentary from the sidelines.

ALSO GROWS

psēphizō: Count, reckon, or vote.

ψηφίζω

This verb shares the pebble-and-voting root; it makes the “voice” in the verse legible as a decision with force.

psēphisma: Decree or formal decision.

ψήφισμα

This branch shows how a vote can become an official decision, connecting personal assent with institutional action.

ἐξουσίαν

exousian

GROWS FROM

⁨ἐξουσι-⁩ (exousi-), related to ⁨ἔξεστιν⁩ (exestin)

Permission, right, or jurisdiction: what is allowed or within someone’s power.

The verse says this authority is received from the chief priests, while the imprisonment and vote remain the speaker’s actions. The word’s sense of permission shows how an institution’s authorization and a person’s choices meet in the same chain.

ALSO GROWS

exestin: It is permitted; it is possible or lawful.

ἔξεστιν

This related form makes the permission inside “authority” visible: authorization is given, while someone still acts with it.

exousiazō: Exercise authority over; have power over.

ἐξουσιάζω

This verb shows permission in action over others, as the verse moves from received authority to confinement and a vote.

κατέκλεισα

katékleisa

GROWS FROM

⁨κλει-⁩ (klei-), from ⁨κλείω⁩ (kleiō)

Shut or close.

“shut up” in this verse is katékleisa. The verb makes confinement an action performed on people, not a condition that simply happens to them. Its related forms carry the same closing movement into shutting out or enclosing.

ALSO GROWS

apokleiō: Shut out; close off.

ἀποκλείω

This branch shows the same closing root used to exclude, illuminating what it means to shut people away.

synkleiō: Shut in; enclose.

συγκλείω

This branch makes the enclosing sense explicit, echoing the confinement named in the verse.

A human voice can move death from intention into public action.

Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.
Proverbs 18:21 · KJVThis verse names the force at work here: speech carries consequences that reach into life and death.
And the letters were sent by posts into all the king’s provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey.
Esther 3:13 · KJVA written order gives words public force, turning a decision into a command to kill.
But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Cæsar.
John 19:15 · KJVThe crowd’s demand and the chief priests’ answer enter the official decision that sends Jesus to execution.
He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.
Revelation 2:17 · KJV

The same Greek word, ⁨ψῆφος⁩, names the vote in Acts and the white stone in Revelation. Here the stone carries a hidden name to the one who receives it; that shared image makes the vote in Acts tangible, while Revelation’s stone is received rather than cast against another.

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Acts 26:10 KJV Meaning