What Does Acts 26:23 Mean in the King James?
That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The first resurrection turns a suffering death into the source of light carried to every people.
THE MEANING
The verse holds suffering and rising in one living movement: the Christ suffers, rises first from among the dead, and proclaims light to you, to the people, and to the nations. His rising opens what death seemed to seal, and that light reaches across every boundary named here.
WHAT THIS UNDOES
The lie that suffering means the story is over dissolves here: the sufferer rises first, and the light continues outward.
THE ROOT
ἀνάστασις
anastasis
GROWS FROM
ἀνά + ἵστημι (ana + histēmi)
Stand up; rise again.
“rise from the dead” in this verse is anastasis. Resurrection carries the image of standing up into life, rather than remaining among the dead. Calling him first in this rising makes his emergence the opening sign of the light proclaimed to people and nations.
ALSO GROWS
anistēmi: Stand up; rise.
ἀνίστημι
This verb shares the standing-up image beneath resurrection and makes the movement in the verse concrete.
anastasis: Rising; resurrection.
ἀνάστασις
This is the noun naming the rising that makes the Christ first among the dead to emerge into life.
φῶς
phōs
GROWS FROM
φωτ-
phōt-
Light; illumination.
Light here is something proclaimed outward, not kept as a private glow. Its word family also names illuminating and illumination, joining the announced message to the opening of what can be seen.
ALSO GROWS
phōtizō: Illuminate; give light.
φωτίζω
The verb shows light as an action that makes something visible, echoing the light proclaimed in the verse.
phōtismos: Illumination; giving light.
φωτισμός
This noun makes explicit the movement from light itself to the act of bringing light.
χριστός
christos
GROWS FROM
χρίω
chriō
Anoint; apply oil.
Christ carries the act of anointing into the title: the sufferer and the one who rises is named as the Anointed One. The title’s nature belongs with the passage’s movement from suffering to rising and light-bearing.
ALSO GROWS
chrisma: Anointing; what is used for anointing.
χρίσμα
This shares the anointing family and reveals the action contained in the title.
christos: Anointed one.
χριστός
This is the title used in the verse, carrying the meaning of the anointing into the one who suffers and rises.
THE PATTERN
The one who rises first from death becomes a light carried beyond every boundary.
And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.In him was life; and the life was the light of men.But now is Christ risen from the dead, and become the firstfruits of them that slept.THE THREAD
For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.Both verses use the same Greek word φῶς (phōs, light) for light reaching the nations. Acts 13:47 gives that light a destination at the ends of the earth, joining the first rising here to a message that travels outward.
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