What Does Acts 26:7 Mean in the King James?
Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope’s sake, king Agrippa, I am accused of the Jews.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Hope is not what the twelve tribes do instead of reaching the promise; it is what keeps their service alive while they await it.
THE MEANING
You live between promise and arrival: hope keeps you oriented toward what is not yet in hand, while service gives that expectation a day-and-night shape. The same hope can become the very point over which you are accused.
WHAT THIS UNDOES
This undoes the belief that hope is idle waiting; here, hope is woven into sustained service and the cost of public conviction.
THE ROOT
ἐλπίζω
elpizō
GROWS FROM
ἐλπ-
elp-
Expectation: looking toward what is anticipated.
The verse uses both the verb “to hope” and the noun “hope,” so expectation appears as both an active orientation and the thing for which the speaker is accused. Hope here has a direction: it reaches toward the promised arrival.
ALSO GROWS
elpizō: To hope or expect.
ἐλπίζω
This is the verb behind “hope to come,” giving hope the force of expectation directed toward an arrival.
elpis: Hope or expectation.
ἐλπίς
The noun appears again in “for which hope’s sake,” making that expectation the stated cause of accusation.
apelpizō: To expect nothing in return; KJV: “hoping for nothing again” (Luke 6:35).
ἀπελπίζω
The compound retains the hope-family while changing what is expected, showing how the root’s expectation can be redirected.
ἐπαγγελία
epangelia
GROWS FROM
ἀγγελ-
aggel-
Announce or report; the word-family is associated with a declaration or message.
The Greek word for “promise” belongs to the family of announcing and messengers. The promise is therefore presented as a declared word that gives hope something to reach toward.
ALSO GROWS
epangellomai: To announce, declare, or promise.
ἐπαγγέλλομαι
This verb shares the family of the verse’s word for promise and emphasizes its declared character.
aggelō: To announce or report.
ἀγγέλλω
This related verb makes audible the announcement carried within the promise-word.
angelos: Messenger.
ἄγγελος
The messenger belongs to the same word-family of announcement, linking the promise with a message that is declared.
λατρεύοντες
latreuontes
GROWS FROM
λατρ-
latr-
Render service, especially service directed toward God.
“serving” in this verse is latreuontes. The verse places hope inside continuing service: the tribes serve day and night while they hope to reach the promise. English can make “hope” sound like an inward feeling, but this word-family gives the expectation an enacted form.
ALSO GROWS
latreuō: To serve or render worship.
λατρεύω
This verb describes the ongoing service that accompanies hope in the verse.
latreia: Service or worship.
λατρεία
The noun form names the service that the verse presents as continuing through day and night.
latreutēs: A worshipper or one who serves.
λατρευτής
This related noun names the person through the same service-root, connecting identity with the ongoing act.
THE PATTERN
A promise not yet reached can organize present life through sustained hope and service.
I wait for the LORD, my soul doth wait, and in his word do I hope.These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.But if we hope for that we see not, then do we with patience wait for it.THE THREAD
But if we hope for that we see not, then do we with patience wait for it.Acts 26:7 uses both the verb ἐλπίζω (elpizō, to hope) and the noun ἐλπίς (elpis, hope); Romans 8:25 uses the same hope-family for what is not yet seen. It opens Acts by showing that the promise’s not-yet-arrival is the very condition in which hope continues.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us