What Does Acts 27:13 Mean in the King James?
And when the south wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Crete.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
They mistake a gentle opening for having the outcome already in their hands.
THE MEANING
You recognize the moment when a small ease makes the whole plan feel secured. The verse holds that feeling at the edge of action: an opening is present, but the result remains beyond your grasp.
WHAT THIS UNDOES
Favorable conditions do not prove that the outcome you want is already secured.
THE ROOT
κεκρατηκέναι
kekratēkenai
GROWS FROM
κρατέω
krateō
To hold fast, seize, or have mastery.
“obtained” in this verse is kekratēkenai. The verb pictures them believing they have already gotten hold of their intention. Their confidence takes the form of possession, though all they have is a favorable wind.
ALSO GROWS
kratos: Strength, might, dominion.
κράτος
The same root family reaches from holding fast toward mastery; here, that mastery is only what they suppose they have gained.
enkrateia: Self-mastery, restraint.
ἐγκράτεια
The word can also describe having a hold of oneself, sharpening the difference between feeling in control of a route and actually controlling its outcome.
ὑποπνεύσαντος
hypopneusantos
GROWS FROM
πνέω
pneō
To blow, to set air in motion.
“blew softly” in this verse is hypopneusantos. The verb belongs to the same word family as πνεῦμα (pneuma, breath or wind) and πνοή (pnoē, breath or blowing). English can separate the moving air outside from breath within; Greek keeps them close, though this breeze still cannot guarantee where the voyage leads.
ALSO GROWS
pneuma: Breath; wind.
πνεῦμα
This related noun can name both moving air and breath, keeping their shared motion audible beneath the English distinction.
pnoē: Breath; a blowing or gust.
πνοή
Acts 2:2 uses this word for a rushing wind, showing how the same word family describes air as a force that moves.
προθέσεως
protheseōs
GROWS FROM
τίθημι
tithēmi
To set, put, or place; πρόθεσις carries the sense of setting something before or ahead.
The word for purpose carries an image of an intention set before someone. What is laid out ahead is not necessarily an outcome already in hand.
ALSO GROWS
protithēmi: To set forth, propose, or intend.
προτίθημι
This related verb makes the image of purpose as something set before oneself explicit.
artoi tēs protheseōs: Loaves set forth; the showbread.
ἄρτοι τῆς προθέσεως
The same word family can name bread placed before God, revealing the concrete image of something set out before another.
THE PATTERN
A promising condition may open a path, but it cannot guarantee the result someone has already pictured.
Boast not thyself of to morrow; for thou knowest not what a day may bring forth.I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.THE THREAD
The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.Acts uses a form of πνέω (pneō, to blow) for the south wind; John uses the same verb family in πνεῖ (pnei, it blows). John also uses πνεῦμα (pneuma, breath or wind) for both wind and Breath, linking the movement they feel to something they cannot command.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us