What Does Acts 27:40 Mean in the King James?
And when they had taken up the anchors, they committed themselves unto the sea, and loosed the rudder bands, and hoised up the mainsail to the wind, and made toward shore.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Release and direction coexist: the anchors are let go, the rudders freed, and the ship still aimed toward shore.
THE MEANING
In this living picture, the anchors are abandoned, the rudder bands loosened, and the sail raised to the blowing wind. Your passage through danger can hold release and direction together: movement opens, yet the aim toward shore remains. The wind carries the ship by a force no one aboard commands.
WHAT THIS UNDOES
Letting go does not always mean losing direction: the ship releases what holds it back while continuing toward shore.
THE ROOT
ἀνέντες
anentes
GROWS FROM
ἵημι (hiēmi), within ἀνίημι (aniēmi)
Send, let go; ἀνίημι means to loosen or release.
“loosed” in this verse is anentes. The rudder bands are literally let go. A related compound, ἀφίημι (aphiēmi), can mean to release or send away, including letting go of a debt; here, release clears the rudders to move.
ALSO GROWS
hiēmi: To send or let go.
ἵημι
This is the base sense inside ἀνίημι: the bands are released from their hold.
aphiēmi: To send away, release, or let go; also to forgive.
ἀφίημι
This related compound carries the same letting-go sense from physical restraint to releasing a claim.
πνεούσῃ
pneousē
GROWS FROM
πνέω
pneō
To blow or breathe.
The word translated “wind” comes from a verb meaning to blow or breathe. Its family includes the word πνεῦμα (pneuma), “breath,” showing the blowing wind as breath in motion.
ALSO GROWS
pneuma: Breath; also wind.
πνεῦμα
This related noun holds the breath-and-wind connection that English can separate.
pnoē: Breath or a blowing.
πνοή
It names breath as the result of blowing, close to the moving wind that fills the raised sail.
κατεῖχον
kateichon
GROWS FROM
ἔχω (echō), within κατέχω (katechō)
Have, hold, or keep.
The verb rendered “made toward” carries a sense of holding or keeping. The anchors are let go, but a course toward shore is kept: release does not erase direction.
ALSO GROWS
synechō: To hold together or press.
συνέχω
Its compound preserves the root sense of holding, while the ship in this verse keeps moving toward its landing.
antechō: To hold fast or cling to.
ἀντέχω
This branch makes the contrast clear: what is restraining the rudders is released, while the course is held.
THE PATTERN
Release clears a passage, and movement continues toward an intended destination.
And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided.Then are they glad because they be quiet; so he bringeth them unto their desired haven.And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.THE THREAD
And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one’s bands were loosed.The Greek verb behind “loosed” here shares its root with the verb used for the rudder bands in Acts 27:40. In both verses, restraints are released at the threshold of movement: the rudders are freed to head for shore, and the prisoners’ bands fall as the doors open.
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