What Does Acts 28:19 Mean in the King James?
But when the Jews spake against it, I was constrained to appeal unto Cæsar; not that I had ought to accuse my nation of.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Being forced to appeal does not make your appeal an accusation against your own people.
THE MEANING
You can be compelled to seek a hearing when others speak against you and still carry no charge against your own people. This verse keeps self-defense distinct from accusation: asking Caesar to hear the case does not mean condemning the nation.
WHAT THIS UNDOES
Seeking a hearing means betraying or condemning your own people.
THE ROOT
ἐπικαλέσασθαι
epikalesasthai
GROWS FROM
καλέω
kaleō
to call, summon, or name
The appeal is a calling upon an authority: the speaker invokes Caesar’s hearing. That call is distinct from bringing a charge against his own nation.
ALSO GROWS
kaleō: to call, summon, or name
καλέω
This is the seed within the word for appeal: a request for judgment is framed as calling upon someone.
ekklēsia: assembly
ἐκκλησία
This word shares the καλέω seed; the call gathers an assembly, while here it calls upon a ruler to hear the case.
ἀντιλεγόντων
antilegontōn
GROWS FROM
λέγω
legō
to say or speak
“spake against” in this verse is antilegontōn. The opposition arrives as counter-speech: the word joins “against” with “speak.” The verse separates words spoken against the speaker from the charge he says he does not bring against his nation.
ALSO GROWS
legō: to say or speak
λέγω
This is the speaking at the center of the opposition described in the verse.
logos: word, speech, or account
λόγος
The same seed can name speech itself; here the conflict begins with speech, but the response is an appeal rather than a counter-charge.
κατηγορεῖν
katēgorein
GROWS FROM
ἀγορεύω
agoreuō
to speak publicly, especially before an assembly
“accuse” in this verse is katēgorein. The word for accusation carries the sense of bringing a public charge. The verse distinguishes the opposition spoken against the speaker from any charge he might bring against his own nation.
ALSO GROWS
agoreuō: to speak publicly or address an assembly
ἀγορεύω
This is the speaking element in the word for accusation, giving the charge a public, formal character.
agora: assembly place or marketplace
ἀγορά
The related word evokes a public gathering, illuminating accusation as a charge brought into the open.
THE PATTERN
A defense can seek a just hearing while refusing to turn pressure into a counter-accusation.
My God hath sent his angel, and hath shut the lions’ mouths, that they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Cæsar.THE THREAD
For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Cæsar.The verb translated “appeal” is the same in both verses: ἐπικαλέομαι (epikaleomai), to call upon. Acts 25:11 makes the distinction visible: invoking Caesar seeks a hearing; it does not itself accuse the speaker’s nation.
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