What Does Acts 28:5 Mean in the King James?
And he shook off the beast into the fire, and felt no harm.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
What fastens onto the body does not automatically get to name the outcome.
THE MEANING
The threat is real and close: the viper is on the hand, and Paul shakes it into the fire. The reader sees that contact does not, by itself, settle what follows; the creature’s grip does not become injury. What clings is cast away.
WHAT THIS UNDOES
It undoes the assumption that once danger has fastened itself onto you, harm is already inevitable.
THE ROOT
κακόν
kakon
GROWS FROM
κακ-
kak-
The base carries the sense of bad or evil.
The Greek word κακόν (kakon, “harm” or “what is bad”) reaches beyond physical injury. Its word-family also describes badness and the ill one person does to another, holding bodily harm and relational wrong within the same root.
ALSO GROWS
kakos: Bad, evil
κακός
This adjective shows the wider sense behind “harm”: the word can name what is bad, not only an injury to the body.
kakia: Badness, malice
κακία
This noun extends the same root from an injury suffered to harmful intent or character.
kakopoieō: Do evil, do harm
κακοποιέω
This verb makes the root an action: the same family names both harm received and harm done.
ἐκτινάξας
ektinaxas
GROWS FROM
τινάσσω
tinassō
To shake, toss, or agitate; with ἐκ- (ek, “out”), to shake away or off.
“shook off” in this verse is ektinaxas. The verb makes the separation forceful: the viper is not merely loosened but shaken out of contact and into the fire. The same Greek verb is used for shaking dust from the feet, so the word carries the image of what clings being cast away.
ALSO GROWS
tinassō: Shake, toss, agitate
τινάσσω
This is the core motion in the verse: a decisive shaking rather than passive release.
ektinassō: Shake out or off
ἐκτινάσσω
In Matthew 10:14, the same verb describes shaking dust from the feet; here it describes shaking the viper away from the hand.
THE PATTERN
A real threat can be present without deciding whether harm follows.
Thou shalt tread upon the lion and adder: the young lion and the dragon shalt thou trample under feet.My God hath sent his angel, and hath shut the lions’ mouths, that they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.THE THREAD
Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.Acts uses κακόν (kakon, “harm” or “what is bad”); Romans uses the same word, κακόν (kakon, “ill”), for what love does not work toward a neighbor. The shared root holds bodily injury and relational wrong together: the viper fails to produce the harm the word names.
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