What Does Acts 3:1 Mean in the King James?

Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour.
Acts 3:1 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

Prayer here is a shared rhythm held in time and place: Peter and John go up together as the ninth hour arrives.

Prayer gathers attention into a particular hour and place. Peter and John move together toward the temple, and their shared practice gives the moment a common direction. The ninth hour makes prayer a rhythm woven into the day.

WHAT THIS UNDOES

Prayer is only a private, spontaneous feeling, separate from other people and the rhythms of the day.

ἀνέβαινον

anebainon

GROWS FROM

βαίνω

bainō

to go, walk, or step

The verb translated “went up” belongs to a family built on going or stepping, with direction added around that movement. Peter and John’s ascent is physical and shared: prayer begins as movement toward a place, not only as an inward thought.

ALSO GROWS

anabainō: to go up, ascend

ἀναβαίνω

This is the verb family of the word used here; it makes the upward movement explicit.

katabainō: to go down, descend

καταβαίνω

The same root carries movement in the opposite direction, showing how a small change in direction changes the verb’s sense.

προσευχή

proseuchē

GROWS FROM

εὐχ-

euch-

prayer, wish, or vow

The word for prayer belongs to a Greek word family that also carries the senses of wishing and vowing. Here it is not an isolated feeling: prayer is directed address, held within a shared hour.

ALSO GROWS

euchomai: to pray, wish, or vow

εὔχομαι

The verb exposes the family connection between prayer and a voiced wish or vow.

proseuchomai: to pray, address in prayer

προσεύχομαι

This verb adds the sense of directing prayer toward someone, bringing the address in this verse into view.

Prayer becomes a recurring rhythm when it is given a place in the day.

Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice.
Psalm 55:17 · KJVPrayer returns at named points in the day, giving attention a repeated rhythm.
Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.
Daniel 6:10 · KJVPrayer and thanks continue as a practiced rhythm through the day.
And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing,
Acts 10:30 · KJVThe ninth hour appears again as a named time for prayer.
On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour:
Acts 10:9 · KJV

Peter again “goes up” and goes to pray; the Greek verbs share the same families as the ascent and prayer in Acts 3:1. The sixth-hour scene echoes the ninth-hour rhythm and shows that this movement through prayer recurs across the day.

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Acts 3:1 KJV Meaning