What Does Acts 5:19 Mean in the King James?
But the angel of the Lord by night opened the prison doors, and brought them forth, and said,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The prison doors open and the prisoners are led out before the messenger speaks: release arrives as movement before explanation.
THE MEANING
The verse meets you where something feels shut: an opening can break the hold and carry you beyond its boundary. Release is concrete here, the doors open, and you are led out. The messenger’s speech begins after the exit, so the next word arrives on the far side of confinement.
WHAT THIS UNDOES
The lie that confinement is permanent loses its footing here: a locked boundary does not get the final word over your movement.
THE ROOT
ἐξαγαγών
exagagōn
GROWS FROM
ἄγω
agō
lead, carry, bring
“brought them forth” in this verse is exagagōn. The Greek verb means to lead them out; the direction is built into the word. Release is not only a door opening, it is movement beyond the boundary, with someone leading the way.
ALSO GROWS
exagō: lead out
ἐξάγω
This compound names the direction of the act: the prisoners are led outward.
synagō: gather together
συνάγω
The same root can describe people being gathered; here the added ex- sends them out.
eisagō: lead in
εἰσάγω
Its contrast in direction makes the force of exagō clear: this movement is out.
φυλακῆς
phylakēs
GROWS FROM
φυλακ- (phylak-), from φυλάσσω (phylassō)
guard, keep, watch
The Greek word for prison belongs to a word family about guarding and keeping. The doors open on a place defined by confinement, and the prisoners are led beyond its hold.
ALSO GROWS
phylakē: watch, guard-post, prison
φυλακή
The word can name both a watch and the place of confinement, making the prison’s keeping sense visible.
phylax: guard, watchman
φύλαξ
This related word names the one who keeps watch over a φυλακή (phylakē, prison or watch-post).
ἄγγελος
angelos
GROWS FROM
ἀγγελ-
angel-
announce, report
“angel” in this verse is angelos. The Greek name carries the messenger’s work: ἄγγελος (angelos, messenger) belongs with ἀγγέλλω (angellō, announce). The release comes through one who bears a message, and the message begins after the people are led out.
ALSO GROWS
angellō: announce, report
ἀγγέλλω
This verb makes the messenger’s role audible: the one who arrives also announces.
angelia: message, announcement
ἀγγελία
This related word names what the messenger carries, joining the opened doors to the words that follow.
THE PATTERN
Release takes visible form when what confines opens and people are brought beyond its boundary.
He brought them out of darkness and the shadow of death, and brake their bands in sunder.Which executeth judgment for the oppressed: which giveth food to the hungry. The LORD looseth the prisoners:And, behold, the angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands.THE THREAD
And, behold, the angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands.Both scenes name an ἄγγελος (angelos, messenger) of the Lord and turn confinement into actual movement. Here the prisoners are led out; there Peter is raised and his chains fall, so the same messenger-root meets another part of release.
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