What Does Acts 5:26 Mean in the King James?
Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The men sent to seize the apostles are themselves governed by fear of the crowd.
THE MEANING
Authority can carry out its command while still being constrained by the people watching it. The officers bring the men, yet refrain from force because the crowd may stone them. Their restraint comes from fear of the crowd’s response, not a change of conviction.
WHAT THIS UNDOES
The belief that those who hold force are beyond the reach of ordinary people is undone: here, the crowd’s threatened response governs the officers’ method.
THE ROOT
ἐφοβοῦντο
ephobounto
GROWS FROM
φοβ-
phob-
Fear, dread; being seized by fear.
“feared” in this verse is ephobounto. The officers’ restraint is explicitly driven by fear, not mercy. The same root appears when other leaders fear the response of the people, exposing how public pressure can govern those who hold authority.
ALSO GROWS
phobos: Fear, dread
φόβος
The noun names the fear that shapes the officers’ decision in this verse.
phoberos: Fearful, terrifying
φοβερός
This branch describes what causes fear, showing the same root can name both the experience and its frightening force.
βίας
bias
GROWS FROM
βια-
bia-
Force, coercion, violence.
“without violence” in this verse is bias. The phrase means they do not bring the men by force. They still carry out the arrest, so the absence of violence marks a limit on their method rather than a release of the apostles.
ALSO GROWS
biazomai: To force, compel, or press
βιάζομαι
This verb from the same word family makes the avoided action concrete: the officers do not compel the crowd-facing seizure by force.
biastēs: A forceful or violent person
βιαστής
The related noun names an agent of force, sharpening the contrast between the officers’ authority and their restrained method.
THE PATTERN
The prospect of a public response constrains how people in power use force.
The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe.And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.THE THREAD
And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.Mark uses the same Greek verb, φοβέομαι (phobeomai, “to fear”), for leaders afraid of the people’s response. Together, the verses reveal the same pressure point: authority’s actions are governed by the crowd it fears.
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