What Does Acts 6:1 Mean in the King James?
And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
A community can multiply in number while its daily care makes some people disappear from view.
THE MEANING
A growing community can still overlook people who depend on its daily provision. The verse holds the growth and the complaint together: the numbers increase, while care fails in a way that becomes audible. This speaks to any shared life where expansion moves faster than attention to the people within it.
WHAT THIS UNDOES
More people and more activity mean no one is being missed.
THE ROOT
παρεθεωροῦντο
paretheōrounto
GROWS FROM
θεωρέω
theōreō
To look at or observe; in παραθεωρέω (paratheōreō), παρά (para, beside or past) adds the sense of looking past or overlooking.
“neglected” in this verse is paretheōrounto. The word carries the image of people being looked past. The verse makes that oversight concrete: the widows are being missed in the daily distribution, not merely left out of an abstract idea.
ALSO GROWS
theōreō: Look at, observe, behold
θεωρέω
Its basic sense of looking makes the compound’s “looking past” a vivid picture of how people can go unseen.
theōria: Viewing, observation
θεωρία
This related word keeps attention at the center: the failure described here is a failure to notice who is being left out.
διακονίᾳ
diakoniai
GROWS FROM
διακονέω
diakoneō
To serve or attend to another; διακονία (diakonia) names service or practical ministry.
“ministration” in this verse is diakoniai. The word points to service taking practical form in the community’s daily life. Its family appears again in the nearby reference to serving tables, connecting the missed provision with the work of care itself.
ALSO GROWS
diakoneō: Serve, attend to
διακονέω
The verb names service as something done, giving the daily ministration the shape of practical care.
diakonos: Servant, minister
διάκονος
This related word names the person who serves, linking shared provision to those who carry it out.
γογγυσμός
gongysmos
GROWS FROM
γογγύζω
gongyzō
To murmur or mutter; the word’s sound evokes low, repeated complaint.
The Greek word lets the complaint be heard as a low murmur rising within the community. Here it has a stated cause: the widows are being overlooked, so the murmuring brings a failure in care into the open.
ALSO GROWS
gongyzō: Murmur, complain
γογγύζω
The verb gives the complaint its audible, ongoing quality.
gongystēs: Murmurer, grumbler
γογγυστής
This related noun names one who murmurs; in this verse the complaint is tied to a specific gap in provision.
THE PATTERN
A community’s care becomes visible in whether its shared provision reaches people most easily overlooked.
When thou cuttest down thine harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go again to fetch it: it shall be for the stranger, for the fatherless, and for the widow: that the LORD thy God may bless thee in all the work of thine hands.A father of the fatherless, and a judge of the widows, is God in his holy habitation.Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.THE THREAD
Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.“Ministration” here and “serve” in the next verse belong to the διακονία (diakonia, service) and διακονέω (diakoneō, serve) word-family. The shared root links the overlooked daily distribution to the concrete work of serving tables.
This reading is from Selah Verse.
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