What Does Acts 7:15 Mean in the King James?
So Jacob went down into Egypt, and died, he, and our fathers,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse places Jacob’s individual death inside the plural inheritance of “our fathers,” so the ending is also belonging.
THE MEANING
You meet the descent into Egypt and the fact of death without softening either. Yet “our fathers” holds Jacob’s ending within shared ancestry: one life remains part of a people’s continuing line.
WHAT THIS UNDOES
The lie that death leaves a life outside belonging breaks against “our fathers”: Jacob’s death is named within a shared line.
THE ROOT
πατέρες
pateres
GROWS FROM
πατήρ
πατήρ (patēr): father, ancestor; the source word of the paternal line.
The Greek word for fathers, πατέρες (pateres), belongs to the same word family as πατριά (patria, lineage) and πατρίς (patris, homeland). “Fathers” can sound like a list of people in the past, but this family of words links a father to descendants and a people’s belonging. Jacob’s death is placed inside that line.
ALSO GROWS
patria: Family, lineage, clan.
πατριά
The father-word widens into a family line; Jacob’s death is spoken as part of shared ancestry.
patris: Fatherland, homeland.
πατρίς
The same paternal word family extends kinship into a people’s place of belonging.
יַעֲקֹב
Yaʿaqov
GROWS FROM
עקב
עקב (ʿaqav): heel; following at the heel, with an extended sense of supplanting.
Jacob’s Hebrew name carries the heel and the movement of following at the heel. Here, the named person reaches the end of his descent and is counted among the fathers, joining an embodied name to a shared line of kinship.
ALSO GROWS
ʿaqev: Heel, the back part of the foot.
עָקֵב
The name’s root holds a concrete body image rather than functioning only as a label.
ʿaqav: To follow at the heel; in some uses, to supplant.
עָקַב
The verb makes the name carry a movement of following behind, now set beside Jacob’s descent and death.
THE PATTERN
A descent into constriction and a death are held within a people’s larger movement toward release.
I will go down with thee into Egypt; and I will also surely bring thee up again: and Joseph shall put his hand upon thine eyes.And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites.By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.THE THREAD
I will go down with thee into Egypt; and I will also surely bring thee up again: and Joseph shall put his hand upon thine eyes.Acts records Jacob’s descent and death; Genesis holds that same descent beside God’s promise to go down with him and bring him up. Joseph’s hand upon Jacob’s eyes remains in the promise, so the ascent does not erase death: the descent is held within accompaniment and a larger return.
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