What Does Acts 7:26 Mean in the King James?

And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?
Acts 7:26 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

Peace begins with a double truth: you are bound to one another, and you are harming one another.

This verse meets you where conflict is plain: one person is wronging another. It names their relationship without using kinship to excuse the harm, while someone works to reconcile them into peace and wholeness. Reconciliation is a changed relation that faces the harm directly.

WHAT THIS UNDOES

The lie this verse dissolves is that reconciliation means pretending no harm is being done: the speaker names them as brothers and still asks why they wrong one another.

συνήλλασσεν

synēllassen

GROWS FROM

ἀλλάσσω

allassō

The base means change or alter; in the verse’s compound, the sense is to reconcile people into a changed relation together.

The verb describes someone actively working to reconcile them; it does not say the attempt succeeds. English can make “set them at one again” sound like a settled outcome, while the Greek keeps the work of changing the relation in view.

ALSO GROWS

diallassō: reconcile, restore a relationship

διαλλάσσω

Matthew 5:24 uses this related form for being reconciled to a brother, echoing the sibling relationship named here.

katallassō: reconcile, restore to relationship

καταλλάσσω

In 2 Corinthians 5:18, this related form names reconciliation as a work entrusted to people.

εἰρήνην

eirēnēn

GROWS FROM

εἰρήνη

eirēnē

Peace, wholeness.

“at one again” in this verse is eirēnēn. The Greek phrase ⁨εἰς εἰρήνην⁩ (eis eirēnēn, into peace and wholeness) gives reconciliation a direction. Wholeness lies ahead as the aim, while the wrong between them remains openly named.

ALSO GROWS

eirēneuō: be at peace, live peaceably

εἰρηνεύω

This related verb shows peace as a lived relation, the direction the speaker is seeking for them.

eirēnikos: peaceable

εἰρηνικός

This related word describes a quality marked by peace, extending the same root beyond a moment of reconciliation.

Reconciliation faces harm directly while moving fractured relationships toward peace.

And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren.
Genesis 13:8 · KJVAbram names their kinship and speaks directly to the strife, holding relationship and conflict in view together.
Blessed are the peacemakers: for they shall be called the children of God.
Matthew 5:9 · KJVPeacemaking appears as active relational work, connected with being called children of God.
And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
2 Corinthians 5:18 · KJVReconciliation appears as both a restored relation and a work entrusted to people.
Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
Matthew 5:24 · KJV

Acts’ ⁨συνήλλασσεν⁩ (synēllassen, was reconciling) and Matthew’s ⁨διαλλάγηθι⁩ (diallagēthi, be reconciled) share the root ⁨ἀλλάσσω⁩ (allassō, change or alter). Here, the brotherhood named amid harm becomes the relationship requiring reconciliation before the gift is offered.

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Acts 7:26 KJV Meaning: Peace begins with a double truth