What Does Acts 7:37 Mean in the King James?

This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear.
Acts 7:37 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The promised prophet rises from among the people, so God’s voice arrives through shared human kinship and calls for a hearing response.

God’s voice reaches you through one raised from among your own people; the messenger stands within shared human kinship. The verse places hearing at the center of the encounter: the words come through a human voice, and your attention is part of the response.

WHAT THIS UNDOES

God’s voice must come from somewhere wholly separate from ordinary human life.

ἀναστήσει

anastēsei

GROWS FROM

ἀνίστημι

anistēmi

Stand up, rise, or raise up.

“raise up” in this verse is anastēsei. The verb carries the image of someone made to stand among the people. Its word family also names rising and resurrection, so the promise presents the prophet as one who comes upright into view.

ALSO GROWS

anastasis: Resurrection, rising

ἀνάστασις

The related noun makes the shared image of rising visible in the promise of a prophet raised up.

anistēmi: Stand up, arise

ἀνίστημι

This is the verb’s dictionary form: the promised raising is also a standing up.

מֹשֶׁה

Mosheh

GROWS FROM

משׁה

māšāh

Draw out.

Exodus 2:10 links Moses’ name to being drawn out of the water. Here the one named as drawn out announces another figure raised from among the people, bringing the name’s image of emergence alongside the prophecy.

ALSO GROWS

māšāh: Draw out

מָשָׁה

This is the Hebrew verb connected with Moses’ name in the account of his being drawn from the water.

mĕšîtihû: I drew him out

מְשִׁיתִהוּ

This form appears in Exodus 2:10 and makes the name’s draw-out meaning explicit.

ἀκούσεσθε

akousesthe

GROWS FROM

ἀκου-

akou-

Hear, listen, receive what is heard.

“hear” in this verse is akousesthe. The phrase calls for more than sound reaching the ear: the hearer attends to the prophet’s words. The verb’s family holds both hearing and what is heard, keeping the listener connected to the message.

ALSO GROWS

akouō: Hear, listen

ἀκούω

This is the verb in its dictionary form and the source of the command to hear the prophet.

akoē: Hearing, report

ἀκοή

The related noun links the act of hearing with the message received.

God’s voice is made hearable through a messenger raised among the people, and hearing is the response the message calls for.

The LORD thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;
Deuteronomy 18:15 · KJVThe promise places the prophet among the people and joins his coming to their hearkening.
For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.
Acts 3:22 · KJVThe same promise makes hearing the prophet the way the people receive what he says.
My sheep hear my voice, and I know them, and they follow me:
John 10:27 · KJVHere hearing a voice is joined directly to recognition and following.
My sheep hear my voice, and I know them, and they follow me:
John 10:27 · KJV

Both verses use forms of ⁨ἀκούω⁩ (akouō), “to hear.” John makes explicit what Acts leaves in the word itself: hearing the voice is connected with a response.

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Acts 7:37 KJV Meaning