What Does Acts 8:3 Mean in the King James?
As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to prison.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The “church” Saul ravages is an assembly of people, so the violence reaches beyond a public gathering into their houses and bodies.
THE MEANING
This verse names persecution in its physical sequence: the assembly is people, the raid enters their houses, drags men and women away, and confines them. It speaks now to how shared life can be attacked through the ordinary shelter of its members; the violence is concrete and coercive.
WHAT THIS UNDOES
It undoes the belief that private shelter places a person beyond public force: the raid reaches house after house.
THE ROOT
ἐκκλησία
ekklēsia
GROWS FROM
καλέω
kaleō
to call, summon, invite
“church” in this verse is ekklēsia. The Greek word ἐκκλησία (ekklēsia, assembly) means the gathered people here, not a sanctuary building. The house-by-house detail shows that Saul’s target is a community whose members live beyond any one gathering place.
ALSO GROWS
kaleō: call, summon, invite
καλέω
This related verb makes the word family’s sense of gathering audible beneath “church.”
klētos: called, invited
κλητός
This related form links the assembly with people who are summoned.
παρεδίδου
paredidou
GROWS FROM
δίδωμι
didōmi
to give, grant, hand over
“committed” in this verse is paredidou. The verb means that Saul hands people over to prison; it describes a coercive transfer into custody. The same word family can describe giving or returning, but here the transfer is forced.
ALSO GROWS
paradidōmi: hand over, deliver
παραδίδωμι
This is the verb family behind the form translated “committed,” making the transfer into prison explicit.
apodidōmi: give back, repay
ἀποδίδωμι
This related verb also carries the sense of something being transferred, clarifying the giving-and-handing-over family.
οἶκος
oikos
GROWS FROM
οἰκ-
oik-
house, dwelling
The phrase “every house” makes the violence domestic and repeated: Saul reaches the assembly’s members inside their households. The word family also stretches from a home to the inhabited world, showing how far the image of dwelling can extend.
ALSO GROWS
oikia: house, household
οἰκία
This related word makes clear that a house can mean the people and domestic life within it.
oikoumenē: inhabited world
οἰκουμένη
This branch extends the house-family from a dwelling to the world people inhabit.
THE PATTERN
Power suppresses a gathered people by reaching into ordinary homes, seizing their members, and confining them.
Wherefore the princes were wroth with Jeremiah, and smote him, and put him in prison in the house of Jonathan the scribe: for they had made that the prison.And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people.Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.THE THREAD
Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:Both passages use παρεδίδου (paredidou, “was handing over”), a form of παραδίδωμι (paradidōmi, “hand over”). Acts names a forced transfer into prison; 1 Peter uses the same verb for entrusting oneself to the righteous judge while suffering, making the difference between coercive custody and chosen entrustment visible.
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