What Does Amos 2:10 Mean in the King James?
Also I brought you up from the land of Egypt, and led you forty years through the wilderness, to possess the land of the Amorite.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The promised homecoming is also a taking of land: “possess” carries the Amorite’s displacement inside Israel’s inheritance.
THE MEANING
You are met by a God who brings you out, leads you through the long passage, and moves you toward a place to dwell. The promise also keeps the cost visible: the land Israel possesses is named as the Amorite’s land, so one people’s homecoming includes another people’s dispossession.
WHAT THIS UNDOES
The verse undoes the belief that a promise of home is cost-free: it names the Amorite in the very land Israel comes to possess.
THE ROOT
לָרֶשֶׁת
lārešet
GROWS FROM
ירש
To inherit or take possession; in a causative form, to dispossess.
The same root can name inheriting land and driving its inhabitants out. Here, “possess” holds both sides of the transfer: a home for Israel and the Amorite’s loss of that land.
ALSO GROWS
yōrēsh: An inheritor or one who takes possession.
יוֹרֵשׁ
It shows that possession makes someone an heir to what is received.
yerushah: Inheritance or possession.
יְרֻשָּׁה
It ties the promised possession to what is passed into another’s hands.
הֶעֱלֵיתִי
heʿelēti
GROWS FROM
עלה
To go up or ascend; in this verb form, to bring someone up.
“brought up” in this verse is heʿelēti. The verse pictures departure as an ascent with a destination, not merely an exit from Egypt. The same root in “ascent” and “that which goes up” keeps the upward movement inside the word.
ALSO GROWS
aliyah: Ascent or going up.
עֲלִיָּה
It preserves the upward direction in “brought you up.”
olah: A burnt offering, literally associated with what goes up.
עֹלָה
It shows another word from the root carrying the motion of rising.
וָאוֹלֵךְ
vaʾolēkh
GROWS FROM
הלך
To walk or go; in this verb form, to cause someone to walk, hence to lead.
The Hebrew keeps walking inside “led”: guidance takes the people through an actual, extended passage. The destination does not erase the wilderness miles.
ALSO GROWS
halikhah: Walking or a journey.
הֲלִיכָה
It makes the bodily movement contained in “led” visible.
halakhah: A way of walking or conduct.
הֲלָכָה
It extends the root’s sense of walking into a way of proceeding.
THE PATTERN
Deliverance carries people out, through a sustained crossing, and toward a place to dwell, while the promised inheritance may also involve another people’s dispossession.
And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites.And thou shalt remember all the way which the LORD thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no.He brought them out, after that he had shewed wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years.THE THREAD
And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites.Amos uses the same עלה root as Exodus’s promise to “bring them up”: the one who promises the ascent says, “I brought you up.” Exodus also names the Amorites among the peoples of that land, so the fulfillment carries a tension already present in the promise.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us