What Does Amos 2:14 Mean in the King James?
Therefore the flight shall perish from the swift, and the strong shall not strengthen his force, neither shall the mighty deliver himself:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse names two failed escapes, fleeing and slipping free, then exposes the limit beneath both: even the mighty cannot get his living self out of reach.
THE MEANING
When pressure closes around you, speed cannot secure an exit and strength cannot make itself stronger. Even the mighty cannot slip his own living self out of reach; the verse names the hard limit of self-rescue.
WHAT THIS UNDOES
It undoes the belief that enough speed, force, or personal power can always force an exit.
THE ROOT
יְמַלֵּט
yemallet
GROWS FROM
מלט
To slip away or escape.
“deliver himself” in this verse is yemallet. The closing phrase carries the sense of slipping out of danger. Its negation sharpens the verse: the mighty cannot force an escape for himself.
ALSO GROWS
himmalet: Escape; slip away.
הִמָּלֵט
The same root appears as a direct call to escape, showing the motion that Amos says the mighty cannot make for himself.
nimlat: Escaped; got away.
נִמְלַט
This form names someone who has slipped clear; Amos closes that possibility for the mighty person in this moment.
מָנוֹס
manos
GROWS FROM
נוס
To flee or take flight.
English makes flight sound like an abstract option, while this word keeps the fleeing motion audible. The very path the swift person depends on disappears.
ALSO GROWS
nas: Flees; takes flight.
נָס
The verb names the swift person’s motion, which the verse says no longer yields an exit.
menusah: Flight; rout.
מְנוּסָה
The same root can name flight itself, making the loss more complete than a mere failure to run fast enough.
נַפְשׁוֹ
nafsho
GROWS FROM
נפש
The living self: a person in their life and being.
KJV’s “himself” is a reflexive pronoun, while Hebrew names the object as his living self. The failed escape concerns the whole living person, not an abstract inner fragment.
ALSO GROWS
nefesh: Living soul; person; life.
נֶפֶשׁ
This word names the person in their livingness, clarifying what the mighty one cannot get out of reach.
yinnaphesh: Be refreshed; recover.
יִנָּפֵשׁ
The same root can describe the living self recovering; here that self cannot slip beyond the danger.
THE PATTERN
When decisive pressure comes, human power cannot guarantee its own escape.
There is no king saved by the multitude of an host: a mighty man is not delivered by much strength.The horse is prepared against the day of battle: but safety is of the LORD.And he said, The things which are impossible with men are possible with God.THE THREAD
And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.Genesis pairs the same escape-root with the same word for the living self: “Escape for thy life.” Amos repeats that pairing as the limit case, the mighty cannot make his living self escape. The shared wording makes the question precise: can the living self slip free?
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