What Does Amos 2:15 Mean in the King James?
Neither shall he stand that handleth the bow; and he that is swift of foot shall not deliver himself: neither shall he that rideth the horse deliver himself.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Amos names three escape routes, fight, outrun, ride, and declares that none can carry a person beyond judgment.
THE MEANING
This verse speaks to you where you assume skill, speed, or a stronger means of movement can always get you out of danger. It places you before a judgment that none of these can outrun: the bowman cannot hold his ground, the runner cannot escape, and the rider cannot deliver himself. Its repeated ending exposes the limit of self-rescue.
WHAT THIS UNDOES
The belief this verse breaks is: if you are capable and prepared enough, you can always save yourself.
THE ROOT
יְמַלֵּט
yemallet
GROWS FROM
מלט
To slip away or escape; in a causative form, to deliver or let someone escape.
The verb translated “deliver himself” is repeated for both the runner and the rider. Its root holds escaping and causing escape together, and the verse denies both: neither can slip beyond the reach of judgment.
ALSO GROWS
yemallet: He delivers or lets escape.
יְמַלֵּט
This is the verb used for the runner and rider; its repetition makes their separate escape strategies fail by the same measure.
nimlat: He escaped or was delivered.
נִמְלַט
This passive form names the outcome the verse denies: getting away from what is closing in.
יַעֲמֹד
yaʿamod
GROWS FROM
עמד
To stand, remain, or take one’s position.
“stand” in this verse is yaʿamod. The word carries both the bodily act of standing and the idea of holding one’s position. The bowman does not merely fail to prevail; he cannot maintain his place when judgment arrives.
ALSO GROWS
ʿomed: Standing; one who is standing.
עֹמֵד
It makes the bowman’s failure physical: he cannot remain upright or hold his ground.
maʿamad: A standing place, position, or status.
מַעֲמָד
The same root can name the position a person occupies; here even the armed man’s position gives him no security.
רַגְלָיו
raglav
GROWS FROM
רגל
Foot; the root also carries the sense of going about on foot.
English presents swift feet as a detail of the runner, while the Hebrew roots the image in movement across the ground. The same root forms a word for a scout who ranges through a place, yet neither speed nor knowledge of the way guarantees escape.
ALSO GROWS
regel: Foot or leg.
רֶגֶל
This is the body part named in the phrase “swift of foot”; the verse makes bodily speed one of the failed means of escape.
meraggel: Scout or spy; one who goes about to examine a place.
מְרַגֵּל
The related word links the foot with ranging through terrain, underscoring that movement and navigation still cannot secure a way out.
THE PATTERN
Human strength, speed, and equipment cannot guarantee escape when death or judgment closes in.
An horse is a vain thing for safety: neither shall he deliver any by his great strength.I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:THE THREAD
Therefore the flight shall perish from the swift, and the strong shall not strengthen his force, neither shall the mighty deliver himself:The Hebrew root מלט (malat), “escape” or “deliver,” already appears at the close of the previous verse in “neither shall the mighty deliver himself.” Here the same root is repeated for runner and rider, extending that failure from the mighty to every imagined route of escape.
This reading is from Selah Verse.
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