What Does Amos 3:8 Mean in the King James?
The lion hath roared, who will not fear? the Lord GOD hath spoken, who can but prophesy?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
When the LORD speaks, prophecy follows as inevitably as fear follows a lion’s roar.
THE MEANING
A voice that reaches you with force draws a response: as a lion’s roar awakens fear, the LORD’s speech awakens prophetic speech. The verse presents prophecy as an answer rising from what has been heard.
WHAT THIS UNDOES
This undoes the belief that prophetic speech begins with the speaker alone: the verse places the LORD’s utterance first and the human voice after it.
THE ROOT
יִנָּבֵא
yinnāvēʾ
GROWS FROM
נבא
n-b-ʾ
to prophesy; to speak as a prophet
English “prophesy” can sound like forecasting, while this Hebrew root centers prophetic utterance. Here it follows what the LORD has already spoken, joining the human voice to the voice that stirred it.
ALSO GROWS
navi: prophet
נָבִיא
The speaker’s name comes from the same root as the act, keeping the prophet and the prophetic speech connected.
nevu’ah: prophecy; prophetic utterance
נְבוּאָה
This word for the utterance itself belongs to the same root family, linking speaker, act, and speech.
דִּבֶּר
dibber
GROWS FROM
דבר
d-b-r
to speak; word or matter
“hath spoken” in this verse is dibber. The verb for what the LORD does shares its root with davar, a word that can mean both “word” and “matter.” The line gives divine speech substance, then places prophetic speech as its answering voice.
ALSO GROWS
davar: word; matter; thing
דָּבָר
The shared root holds utterance and matter together, giving the LORD’s speech weight beyond sound alone.
medabber: speaking; one who speaks
מְדַבֵּר
This form keeps speech present as an action, echoing the movement from the LORD’s speaking to the prophet’s speech.
THE PATTERN
A voice that carries divine force makes human speech difficult to hold back.
Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.For we can not but speak the things which we have seen and heard.THE THREAD
And the LORD took me as I followed the flock, and the LORD said unto me, Go, prophesy unto my people Israel.The same Hebrew root נבא appears in “prophesy” here and in Amos 3:8. This command names the response that Amos 3:8 presents as rising when the LORD has spoken.
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