What Does Amos 5:7 Mean in the King James?
Ye who turn judgment to wormwood, and leave off righteousness in the earth,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse shows injustice as a deliberate inversion: judgment is turned bitter, while alignment is laid down in the dirt.
THE MEANING
This verse speaks to anyone who turns judgment into bitterness and leaves alignment discarded in public life. The harm is not only that justice disappears: what should discern and uphold right relations is twisted into its opposite. Its image remains immediate wherever fair judgment is claimed while people are left on the ground.
WHAT THIS UNDOES
The verse undoes the belief that calling something judgment makes it just. Judgment can be bent into bitterness while alignment is abandoned.
THE ROOT
הָפַךְ
haphakh
GROWS FROM
הפך
h-p-k
Turn, turn over, overturn.
“turn” in this verse is haphakh. The verse does not depict justice as accidentally absent: the verb carries the force of turning something over. Judgment’s function is inverted until it produces bitterness.
ALSO GROWS
mahpekhah: Overthrow, destruction
מַהְפֵּכָה
This branch shows how turning can become a ruinous reversal, fitting the verse’s image of judgment turned against its purpose.
nehpakh: Be turned, be changed
נֶהְפַּךְ
The same root describes a change of state; here, judgment itself is changed into something bitter.
מִשְׁפָּט
mishpat
GROWS FROM
שפט
sh-p-t
Judge, decide, establish a ruling.
Mishpat is judgment as discernment and decision in shared life, not only an abstract verdict. The verse says this ordering force is made bitter, so the damage lies in its distortion.
ALSO GROWS
shaphat: Judge, decide
שָׁפַט
The verb names the act of judgment that the verse says is being turned from its proper work.
shofet: Judge
שֹׁפֵט
This branch makes the human agent of judgment visible: the verse addresses those who shape how judgment is carried out.
צְדָקָה
tsedaqah
GROWS FROM
צדק
ts-d-q
Rightness, justice, alignment.
“righteousness” in this verse is tsedaqah. Tsedaqah carries the sense of right relation and alignment, including how people are treated in public life. Set beside mishpat (מִשְׁפָּט, mishpat; judgment), it shows that judgment and alignment belong together; the verse says one is twisted and the other left on the ground.
ALSO GROWS
tsedeq: Rightness, justice
צֶדֶק
This branch echoes the alignment the verse says has been abandoned.
tsaddiq: One who is right or just
צַדִּיק
This branch brings the root into a person’s character and conduct, showing that alignment is lived, not merely named.
THE PATTERN
Public judgment preserves a community’s alignment when it is established and joined to love, rather than twisted or passed over.
Hate the evil, and love the good, and establish judgment in the gate: it may be that the LORD God of hosts will be gracious unto the remnant of Joseph.But judgment shall return unto righteousness: and all the upright in heart shall follow it.But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.THE THREAD
For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.Isaiah pairs מִשְׁפָּט (mishpat; judgment) with צְדָקָה (tsedaqah; rightness, alignment), the same roots at the heart of Amos’s verse. It names their opposites, oppression and a cry, making visible the bitterness Amos compresses into judgment turned to wormwood and alignment left on the ground.
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