What Does Amos 6:4 Mean in the King James?
That lie upon beds of ivory, and stretch themselves upon their couches, and eat the lambs out of the flock, and the calves out of the midst of the stall;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The word for “stretch themselves” carries the sense of hanging over, making their luxury feel like a life spilling beyond measure.
THE MEANING
You see comfort made tangible: bodies sprawled across ivory beds while lambs from the flock and calves from the stall become their food. The verse shows ease sustained by costly things and abundant consumption.
WHAT THIS UNDOES
It undoes the belief that comfort is private and weightless: here, the materials and animals that sustain it are plainly named.
THE ROOT
וּסְרוּחִים
u-sĕruḥîm
GROWS FROM
סרח
to stretch or project beyond, to hang over
The word carries the image of something extending beyond its edge. English “stretch themselves” can sound merely restful; the root lets the posture suggest excess, a life spread out beyond its measure.
ALSO GROWS
sĕraḥ: overhang or extension
סֶרַח
The same root names an extension of the tent curtains, giving the verse’s sprawled posture a sense of overhang.
tisraḥ: shall hang over, shall extend
תִּסְרַח
This form describes fabric projecting over the tabernacle; in Amos, the extension is the people themselves, stretched across their couches.
וְאֹכְלִים
ve-okhlim
GROWS FROM
אכל
to eat, consume
“eat” in this verse is ve-okhlim. The same root gives both the act of eating and the food that is eaten. The verse makes consumption concrete: the animals are taken from the flock and from the stall to sustain this ease.
ALSO GROWS
maʾakhal: food
מַאֲכָל
This names what is eaten; here, the verse identifies the flock and stall as the source of the meal.
ʾokhlah: food, that which is eaten
אָכְלָה
This form keeps eating and its provision within one root, sharpening the verse’s link between comfort and consumption.
THE PATTERN
When ease is sustained by abundant consumption, scripture makes the comfort visible in the bodies and goods it uses.
That drink wine in bowls, and anoint themselves with the chief ointments: but they are not grieved for the affliction of Joseph.There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.THE THREAD
And the remnant that remaineth of the curtains of the tent, the half curtain that remaineth, shall hang over the backside of the tabernacle.The Hebrew verb translated “stretch themselves” shares the root סרח with “shall hang over” here. In Exodus, the extension is tent fabric; in Amos, the same image describes people spread across couches, turning overhang into a picture of excess.
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