What Does Amos 6:6 Mean in the King James?
That drink wine in bowls, and anoint themselves with the chief ointments: but they are not grieved for the affliction of Joseph.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The deepest excess here is a comfort so sealed that another’s breaking cannot make it ache.
THE MEANING
Wine and the best oils lavish care on the self, while Joseph’s breaking does not make these drinkers sick with grief. The verse speaks now wherever private comfort and communal fracture occupy the same room without entering one another.
WHAT THIS UNDOES
It undoes the belief that being well supplied makes the suffering around you irrelevant.
THE ROOT
נֶחְלוּ
neḥlu
GROWS FROM
חלה
ḥ-l-h
To become weak or sick, to fall ill.
The word rendered “grieved” carries the bodily register of becoming sick or weak; grief here is more than polite concern. The drinkers are not made sick by Joseph’s fracture, even as the verse describes their own bodies receiving the finest care.
ALSO GROWS
ḥolî: Sickness, illness.
חֹלִי
This noun makes the bodily dimension of their ungrieved response plain: the pain of others never becomes an illness they feel.
maḥalah: Disease, illness.
מַחֲלָה
This branch keeps the verse’s word for grief close to bodily affliction rather than distant sentiment.
שֶׁבֶר
shever
GROWS FROM
שבר
sh-b-r
To break or shatter.
The Hebrew noun names a break or fracture, giving “affliction” a concrete shape. The community is coming apart while the drinkers’ own comfort remains intact.
ALSO GROWS
shāvar: To break, shatter.
שָׁבַר
The verb makes the noun’s image active: Joseph’s condition is described through the language of something broken.
nishbar: Broken, shattered.
נִשְׁבָּר
This form carries the same fracture into a person’s condition, echoing the break named in Amos.
יוֹסֵף
Yosef
GROWS FROM
יסף
y-s-p
To add, increase, or continue.
Yosef carries the sense “he adds” or “may he add”; the verse sets that name of increase over the breaking of the people called Joseph. The tension between increase and fracture sharpens the contrast with the drinkers’ abundance.
ALSO GROWS
yasaph: To add, increase, or continue.
יָסַף
This verb gives Joseph’s name its sense of addition and growth.
tosefet: Addition, supplement.
תּוֹסֶפֶת
This noun keeps the root’s sense of increase visible beside the verse’s image of communal fracture.
THE PATTERN
The self can be lavishly supplied while communal suffering remains unseen and unfelt.
Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?THE THREAD
The LORD is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.Amos calls Joseph’s ruin שֶׁבֶר (shever, breaking); Psalm 34:18 uses the same שבר (sh-b-r) root for the broken heart. The breaking that comfort can ignore is the very condition in which the LORD is described as near.
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