What Does Amos 7:10 Mean in the King James?

Then Amaziah the priest of Beth-el sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.
Amos 7:10 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

Amaziah binds Amos’s speech to a plot even as he says the land cannot contain all his words.

You are watching a report travel upward to the king, naming Amos’s words as a conspiracy against him. The same report says the land cannot contain all those words, holding the accusation and their overwhelming scale in the same frame.

תוּכַל

tûḵal

GROWS FROM

יכל

To be able or have capacity; in this form, to contain or hold.

“able to bear / contain” in this verse is tûḵal. Hebrew repeats the same root in “not able” and “to contain.” The land’s capacity and the act of holding Amos’s words are joined in one statement.

ALSO GROWS

tûḵal: Is able; can

תּוּכַל

This is the land’s stated capacity, which the verse says fails.

lehaḵîl: To contain; to hold

לְהָכִיל

The same root turns capacity into the specific act the land cannot perform with all Amos’s words.

קָשַׁר

qāshar

GROWS FROM

קשר

To tie or bind together; to conspire.

“conspired” in this verse is qāshar. The accusation comes from a root of binding. Amaziah does not merely report that Amos speaks against the king; he ties Amos’s voice to a plot against him.

ALSO GROWS

qāshar: To bind, tie, or conspire

קָשַׁר

This is the verb used for Amaziah’s charge against Amos.

qesher: A bond or conspiracy

קֶשֶׁר

The related noun shows the same binding idea taking the form of a political plot.

עָמוֹס

ʿĀmôs

GROWS FROM

עמס

To load, carry, or place a burden on.

The name Amos is commonly linked to the root for carrying a load. Against that name, the claim that the land cannot contain all his words carries an added resonance: the burden-bearer’s speech presses beyond the land’s capacity.

ALSO GROWS

ʿāmas: To load or lay a burden on

עָמַס

This verb carries the image of bearing a load associated with Amos’s name.

ʿĀmôs: Amos; traditionally linked with “burden-bearer”

עָמוֹס

The name echoes the verse’s image of words too numerous for the land to contain.

When a voice unsettles authority, its message is framed as danger and the speaker is pressed toward silence.

Also Amaziah said unto Amos, O thou seer, go, flee thee away into the land of Judah, and there eat bread, and prophesy there:
Amos 7:12 · KJVThe accusation is followed by a demand that Amos leave and speak elsewhere.
Then spake the priests and the prophets unto the princes and to all the people, saying, This man is worthy to die; for he hath prophesied against this city, as ye have heard with your ears.
Jeremiah 26:11 · KJVThe speaker’s words are presented as grounds for condemning him.
And they called them, and commanded them not to speak at all nor teach in the name of Jesus.
Acts 4:18 · KJVAuthority answers public speech with an order to stop speaking.
And Hoshea the son of Elah made a conspiracy against Pekah the son of Remaliah, and smote him, and slew him, and reigned in his stead, in the twentieth year of Jotham the son of Uzziah.
2 Kings 15:30 · KJV

The same root, ⁨קָשַׁר⁩ (qāshar), names the conspiracy alleged against Amos and the plot enacted by Hoshea. In Amos, it is the priest’s word for binding Amos to a political threat.

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