What Does Amos 7:2 Mean in the King James?
And it came to pass, that when they had made an end of eating the grass of the land, then I said, O Lord GOD, forgive, I beseech thee: by whom shall Jacob arise? for he is small.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The plea for release comes before the question of rising: Jacob’s smallness is the reason the appeal is made, not proof that renewal is impossible.
THE MEANING
When what feeds the land is consumed, Jacob is small, and the verse gives that weakness a voice. The plea holds release and the possibility of rising together: someone can raise Jacob beyond what Jacob’s own strength allows. Depletion is named plainly, but it is not made the final word.
WHAT THIS UNDOES
Being too small to recover means being beyond help.
THE ROOT
קוּם
qum
GROWS FROM
קום
Rise, stand, or be established.
“arise” in this verse is qum. The question is how Jacob can be made to stand, not how he can make himself bigger. The root holds rising and standing together, so the verse asks who can bring the small back into a stable place.
ALSO GROWS
heqim: Cause to stand; establish.
הֵקִים
This causative form makes explicit what the question in Amos leaves open: Jacob needs someone to raise him.
maqom: Place; a standing place.
מָקוֹם
The word for a place is formed from the idea of standing, linking the possibility of rising with having a place to stand.
סְלַח
salach
GROWS FROM
סלח
Pardon; release from a charge.
“forgive” in this verse is salach. The plea is for release, not a claim that the damage is small. It stands beside the question of rising: the one asking names both what must be released and how little strength remains.
ALSO GROWS
selichah: Pardon; forgiveness.
סְלִיחָה
This noun carries the plea in Amos into the language of release.
sallaḥ: One who pardons; forgiving.
סַלָּח
The related form describes the pardoning character being appealed to.
קָטֹן
qaton
GROWS FROM
קטן
Small, little, or young.
“small” in this verse is qaton. Smallness is the stated condition of Jacob, not a verdict that Jacob has no future. The plea rises from that exact weakness rather than pretending it is already gone.
ALSO GROWS
qetanti: I am small; I am least.
קְטַנְתִּי
This first-person form shows how the root can name a speaker’s own limited standing.
haqqatōn: The small one; the younger one.
הַקָּטֹן
The same root can describe relative size or position, not only an inability to act.
THE PATTERN
When the small are depleted, rising comes through being lifted rather than pretending they have strength to spare.
He raiseth up the poor out of the dust, and lifteth the needy out of the dunghill;He giveth power to the faint; and to them that have no might he increaseth strength.And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.THE THREAD
He raiseth up the poor out of the dust, and lifteth the needy out of the dunghill;The Hebrew root קום (qum, rise or stand) behind Amos’s question appears in the Psalm’s word for “raiseth up.” Amos names a small Jacob who needs someone to make him stand; the Psalm shows the poor being lifted from the dust.
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