What Does Amos 8:14 Mean in the King James?
They that swear by the sin of Samaria, and say, Thy god, O Dan, liveth; and, The manner of Beer-sheba liveth; even they shall fall, and never rise up again.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse sets the oath’s repeated claim of life against its ending: those who swear by it fall and do not rise.
THE MEANING
When something is declared living and worthy of your allegiance, this verse tests that claim by what happens to those who bind themselves to it. Its ending is stark: they fall, and there is no rising again. The force lies in the gap between the oath’s claim of life and the outcome of collapse.
WHAT THIS UNDOES
The belief that a thing must be able to sustain you simply because it is called living.
THE ROOT
דֶּרֶךְ
derekh
GROWS FROM
דרך
d-r-k
To tread or step; a path formed by going.
The word translated manner is derekh, a way or path, from a root that also means to tread. The oath is attached to a way people walk, so the verse puts a lived path beside the claim that it lives.
ALSO GROWS
darak: To tread or step
דָּרַךְ
The verb shows the physical action carried inside the word for a way.
midrakh: Footing, footprint, or place for treading
מִדְרָךְ
This related word keeps the path connected to the steps that make it.
יָקוּמוּ
yaqumu
GROWS FROM
קום
q-w-m
To stand, rise, or be established.
“rise up” in this verse is yaqumu. The root can describe both standing and being established. Here, not rising again means more than a fall: it is the loss of standing without restoration.
ALSO GROWS
heqim: To raise, set up, or establish
הֵקִים
The causative form shows that the same root of rising can describe establishing something.
maqom: Place or position
מָקוֹם
This noun from the same root links standing with having a place or position.
חֵי
ḥay
GROWS FROM
חיה
ḥ-y-h
To live or be alive.
“liveth” in this verse is ḥay. The oath repeats the word for living over both the god of Dan and the way of Beersheba. That assertion meets its sharp counterpoint in the closing verbs: the swearers fall and do not stand again.
ALSO GROWS
ḥayyim: Life or living
חַיִּים
The plural form names life itself from the same root used in the oath’s claim that something lives.
heḥeyah: To keep alive or revive
הֶחֱיָה
This causative form shows the root can also speak of preserving or restoring life, a capacity the verse’s ending withholds.
THE PATTERN
A claim that something is living is tested by whether it can sustain those who swear by it.
They that make them are like unto them; so is every one that trusteth in them.They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God;THE THREAD
The virgin of Israel is fallen; she shall no more rise: she is forsaken upon her land; there is none to raise her up.Amos 5:2 uses the same Hebrew roots for falling and rising that appear in Amos 8:14. The repeated pairing makes the ending here a collapse without renewed standing, not merely a stumble.
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