What Does Amos 9:13 Mean in the King James?
Behold, the days come, saith the LORD, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The reaper’s root carries both reaping and shortening: here abundance compresses the gap until harvest meets planting.
THE MEANING
The verse opens a present reality where harvest and planting meet: the reaper is already beside the plowman, and the grape treader beside the sower. Abundance spills beyond storehouses into the landscape itself, where mountains drip wine and hills seem to loosen into flow. Wholeness is pictured as new growth beginning while fullness is still being gathered.
WHAT THIS UNDOES
It undoes the belief that nothing new can begin until the previous season is fully over.
THE ROOT
קֹצֵר
qotser
GROWS FROM
קצר
qatsar
To reap or cut down; the same root also carries the sense of being short or shortened.
“reaper” in this verse is qotser. The root holds harvesting and shortening together, so the verse’s impossible overlap feels as if the interval between seasons has been cut down. Exodus 6:9 uses קֹצֶר רוּחַ (qotser ruach, shortness of breath; KJV: “anguish of spirit”) for life cramped by bondage, the root turns here toward plenty.
ALSO GROWS
qatsir: Harvest or the time of reaping.
קָצִיר
This branch names the gathering that the verse places beside new planting.
qotser ruach: A state of constriction or shortness, paired with רוּחַ (ruach, breath).
קֹצֶר רוּחַ
In Exodus 6:9, the same root describes life cramped by bondage; Amos places its reaper form in a scene of overflowing provision.
וְהִטִּיפוּ
vehittifu
GROWS FROM
נטף
nataph
To drip or ooze, falling in drops; the root also describes prophetic words as something that drips.
“drop” in this verse is vehittifu. The Hebrew pictures the mountains actively dripping wine, as though abundance rises through the land itself. The same root can describe prophetic speech as something that drips, making the outpouring here feel like fullness that keeps coming into view.
ALSO GROWS
nataph: To drip, ooze, or fall in drops.
נָטַף
This is the image Amos gives the mountains: wine flows from them as a steady outpouring.
hattifu: A form of the same verb used for prophetic utterance, as in Micah 2:6.
הַטִּיפוּ
The root links a landscape that drips with wine to speech imagined as a flow of words.
THE PATTERN
Restoration is pictured as abundance that collapses the wait between planting and harvest until the land itself overflows.
And your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time: and ye shall eat your bread to the full, and dwell in your land safely.And it shall come to pass in that day, that the mountains shall drop down new wine, and the hills shall flow with milk, and all the rivers of Judah shall flow with waters, and a fountain shall come forth of the house of the LORD, and shall water the valley of Shittim.Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.THE THREAD
And Moses spake so unto the children of Israel: but they hearkened not unto Moses for anguish of spirit, and for cruel bondage.Exodus uses קֹצֶר רוּחַ (qotser ruach, shortness of breath; KJV: “anguish of spirit”), while Amos names its reaper קֹצֵר (qotser, reaper), both from קצר (qatsar, reap or be short). The same root moves from life compressed by bondage to a season compressed by abundance, where the next beginning arrives before harvest is over.
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