What Does Amos 9:2 Mean in the King James?
Though they dig into hell, thence shall mine hand take them; though they climb up to heaven, thence will I bring them down:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Digging downward and climbing upward still leave you within reach of the hand that takes and brings down.
THE MEANING
The verse places you within a reach no extreme can outrun: neither the deepest hiding place nor the highest ascent puts you beyond it. Here that reach is severe, the hand seizes and brings down.
WHAT THIS UNDOES
It undoes the belief that reaching the lowest or highest place can put you beyond divine judgment.
THE ROOT
אוֹרִידֵם
ʾôrîḏēm
GROWS FROM
ירד
To go down, descend.
“bring them down” in this verse is ʾôrîḏēm. The Hebrew root for “bring down” is the same root for “descend”: English separates the downward motion from the act that causes it. In this verse, the causative form makes the descent an action the speaker carries out.
ALSO GROWS
yāraḏ: To go down, descend.
יָרַד
This is the root’s basic motion, the same downward movement expressed in “bring them down.”
hōrîḏ: To cause to descend, bring down; the causative form of ירד.
הוֹרִיד
Amos uses this causative form: the descent is enacted, not merely something that happens.
יַעֲלוּ
yaʿălū
GROWS FROM
עלה
To go up, ascend.
The word translated “climb up” belongs to the same root used for ascent and for what rises. The verse makes upward movement vivid, then closes it as an escape route.
ALSO GROWS
ʿālāh: To go up, ascend.
עָלָה
This is the root’s basic movement, made concrete here as climbing toward heaven.
maʿălāh: An ascent, step, or upward way.
מַעֲלָה
The related noun gives ascent a shape or path; in Amos, even the highest path does not lead beyond reach.
ʿōlāh: A burnt offering, literally “that which rises.”
עֹלָה
The same root can name something that rises; Amos’s upward image carries this same language of going up.
יַחְתְּרוּ
yaḥtərū
GROWS FROM
חתר
To dig or bore through; to break through.
“dig” in this verse is yaḥtərū. The Hebrew verb pictures determined tunneling, not simply arriving below ground. Even the effort to bore into the deepest place does not make a person unreachable.
ALSO GROWS
ḥāṯar: To dig through, bore through, or break through.
חָתַר
This is the root verb behind the image of digging downward.
maḥteret: A break-in or breach made by digging through.
מַחְתֶּרֶת
This related noun retains the sense of forcing a way through; the verse says even that breach does not escape the hand.
THE PATTERN
No height or depth places anyone beyond God’s reach, whether that reach confronts or holds them.
Though thou exalt thyself as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith the LORD.If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there.Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.THE THREAD
Though thou exalt thyself as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith the LORD.Amos’s “bring them down” and Obadiah’s “bring thee down” use forms of the Hebrew root ירד (y-r-d, yarad), “to descend.” Amos spans the deepest place to heaven; Obadiah shows that even a nest among the stars remains within that reach.
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