What Does Colossians 1:24 Mean in the King James?
Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Christ’s afflictions are pictured as pressure borne in the flesh of a member for the sake of his gathered body.
THE MEANING
The verse holds joy and bodily pressure together without making either unreal. The speaker’s flesh bears what remains of Christ’s afflictions for the sake of Christ’s body, the assembly. What appears individual becomes part of a shared body.
WHAT THIS UNDOES
It undoes the belief that joy means pain is absent: here the speaker rejoices while suffering in the flesh, and the suffering remains real.
THE ROOT
θλίψεων
thlipseōn
GROWS FROM
θλίβω
thlibō
To press, squeeze, or crowd.
The word for afflictions grows from the verb “to press,” so the suffering is not an abstract misfortune but pressure felt in the flesh. That pressure is borne for the sake of Christ’s body, bringing flesh and assembly into the same image.
ALSO GROWS
thlipsis: Pressure, affliction, tribulation.
θλῖψις
This is the noun used for “afflictions” here; it keeps the physical image of pressure inside the translated word.
thlibō: To press, squeeze, or oppress.
θλίβω
The verb exposes the force beneath “afflictions”: something is pressing upon the body.
ἀνταναπληρῶ
antanaplērō
GROWS FROM
πληρόω
plēroō
To fill or make full.
“fill up” in this verse is antanaplērō. The verb carries the root for filling, while the nearby word for what is “behind” names what remains lacking. The sentence sets lack beside filling and locates that movement in the speaker’s own flesh.
ALSO GROWS
plērōma: Fullness, that which fills.
πλήρωμα
Its shared root makes the verse’s language of filling part of a wider word-family of fullness.
plēroō: To fill, fulfill, or make full.
πληρόω
This is the root within “fill up,” showing the action as filling what remains.
ἐκκλησία
ekklēsia
GROWS FROM
καλέω (kaleō), with ἐκ- (ek)
To call or summon; the word in this verse means an assembly.
“church” in this verse is ekklēsia. The verse names Christ’s body as an assembly, giving the body a gathered, communal shape. The word’s call-and-gathering family sits beneath the image of people held together as one body.
ALSO GROWS
klēsis: Calling, summons.
κλῆσις
This related word carries the root’s sense of calling into the assembly named here.
klētos: Called, summoned.
κλητός
Its shared root echoes the gathering sense within “assembly,” without replacing the word’s meaning in this verse.
THE PATTERN
Suffering is borne in relation to others, so one member’s pressure can become part of the shared body’s burden.
Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.THE THREAD
These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.The word rendered “tribulation” is θλῖψις (thlipsis), from θλίβω (thlibō), the same pressure-word translated “afflictions” in Colossians 1:24. Both verses hold that pressure alongside a response that does not deny it.
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