What Does Colossians 2:15 Mean in the King James?
And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The cross turns the powers’ apparent victory into the place where they are stripped, exposed, and paraded as defeated.
THE MEANING
The forces that claim mastery are stripped of their claim and exposed in the open. Their defeat takes place through the very event that appears to display their rule.
WHAT THIS UNDOES
The lie that ruling powers are untouchable because they look invincible is undone: their authority can be stripped away and brought into view.
THE ROOT
ἀπεκδυσάμενος
apekdysamenos
GROWS FROM
ἐκδύω
ekdyō
To strip off or disrobe; in this compound, to strip away or disarm.
“spoiled” in this verse is apekdysamenos. The word carries the image of stripping away, so the powers are not merely defeated out of sight: what they wield is taken from them. The same verb describes putting off the old self in Colossians 3:9, linking the powers’ disarming with the shedding of what no longer holds the reader.
ALSO GROWS
apekdysamenoi: Having put off or stripped away
ἀπεκδυσάμενοι
Colossians 3:9 uses this form for putting off the old self and its deeds, echoing the stripping of the powers here.
ekdyō: To take off or strip off, especially clothing
ἐκδύω
This concrete sense shows the image beneath “spoiled”: something that covered or equipped is removed.
ἐδειγμάτισεν
edeigmatisen
GROWS FROM
δεικ-
deik-
To show or point out; the word here means to expose as an example.
“Made a shew” is an act of public exposure, reinforced by ἐν παρρησίᾳ (en parrēsia, openly). The powers lose the cover of obscurity: their defeat is displayed for all to see.
ALSO GROWS
paradeigmatizō: To expose to public shame or make a public example
παραδειγματίζω
This related word appears in Matthew 1:19 and Hebrews 6:6, where exposure is likewise made public.
deigma: An example or specimen
δεῖγμα
Jude 1:7 uses this related noun for something set forth as an example, echoing the public display in this verse.
θριαμβεύσας
thriambeusas
GROWS FROM
θριαμβεύω
thriambeuō
To lead in a triumphal procession or display a victory publicly.
“triumphing” in this verse is thriambeusas. The image is a victory procession: the powers become the defeated figures on display. The verse presents triumph as something seen, not merely a private or hidden victory.
ALSO GROWS
thriambeuonti: Leading in triumph
θριαμβεύοντι
Second Corinthians 2:14 uses the same verb for God’s triumph, with the knowledge of God made manifest everywhere.
thriambos: A triumphal procession or celebration
θρίαμβος
This related noun preserves the public, processional image carried by “triumphing.”
THE PATTERN
God makes claimed power visible as defeated by exposing it and placing it beneath his rule.
A Psalm of David. The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.The LORD hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.THE THREAD
Lie not one to another, seeing that ye have put off the old man with his deeds;Colossians 3:9 uses the same Greek verb, ἀπεκδύομαι (apekdyomai, to put off or strip away), for the old self and its deeds. The shared root links the powers’ disarming with the shedding of the old self: the image reaches both the cosmic and the personal scale.
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