What Does Colossians 2:23 Mean in the King James?
Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse exposes a practice as unsparing toward the body yet powerless to restrain the flesh it targets.
THE MEANING
Self-chosen devotion can look wise and humble while treating the body with severity. Yet that outward rigor carries no real force against the desires of the flesh; the verse speaks wherever harsh bodily control claims to master an appetite it leaves untouched.
WHAT THIS UNDOES
The lie is that punishing the body, by itself, can master what the flesh desires.
THE ROOT
ἀφειδίᾳ
apheidia
GROWS FROM
φειδ-
pheid-
Spare, hold back from harsh treatment or expenditure.
“neglecting of the body” in this verse is apheidia. The word translated “neglecting” is ἀφειδίᾳ (apheidia, unsparingness): it describes severe treatment, not mere inattention. The verse says that being unsparing toward the body can look wise without restraining the flesh’s appetite.
ALSO GROWS
pheidomai: Spare; hold back from harsh treatment.
φείδομαι
This verb carries the root’s basic sense and makes the force of its unsparing form clear.
epheisato: Spared; held back from giving up.
ἐφείσατο
Romans 8:32 uses this form from the same root, linking Colossians’ unsparing treatment of the body with the word “spared.”
λόγον
logon
GROWS FROM
λογ-
log-
Word, account, or reasoned claim.
The Greek phrase has λόγον (logon, word or account) of wisdom. The “shew” is a claim to wisdom, and the verse tests that claim by its effect: bodily severity has no power against the flesh’s indulgence.
ALSO GROWS
logos: Word, account, or reason.
λόγος
This is the familiar form behind λόγον (logon), keeping the verse’s claim of wisdom connected to a word or account.
logizomai: Reckon, count, or consider.
λογίζομαι
This related word carries the sense of forming an account or judgment, echoing the claim these practices make about their wisdom.
ἐθελοθρησκείᾳ
ethelothrēskeia
GROWS FROM
ἐθελο- + θρησκ- (ethelo- + thrēsk-)
Willing or chosen religious observance.
“will worship” in this verse is ethelothrēskeia. The word joins ἐθέλω (ethelō, will or choose) with θρησκεία (thrēskeia, religious observance). The phrase points to devotion shaped by a chosen regimen, which can carry an appearance of wisdom without reaching the desire it aims to govern.
ALSO GROWS
ethelō: Will, wish, or choose.
ἐθέλω
This element shows the self-chosen character of the practice.
thrēskeia: Religious observance or worship.
θρησκεία
This element names the devotional practice that the verse describes as self-willed.
THE PATTERN
Outward discipline can resemble wisdom while leaving the inner source of desire untouched.
Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.THE THREAD
He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?The same φειδ- (pheid-, spare) root appears in ἀφειδίᾳ (apheidia, unsparingness) here and ἐφείσατο (epheisato, spared) in Romans. Colossians names unsparing treatment of the body and says it cannot master desire; Romans uses the root for not sparing the Son, bringing the shared word into view without equating the acts.
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