What Does Colossians 3:17 Mean in the King James?
And what soever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
“In the name” means every word and deed takes its character from Jesus’ nature, while gratitude traces that life back to the Father.
THE MEANING
Your words and actions are gathered under the nature of the Lord Jesus; even ordinary work participates in the character his name carries. Through him, gratitude reaches God the Father, placing daily life in relation to God.
WHAT THIS UNDOES
The belief that only explicitly religious words or acts can carry God’s meaning is undone: the verse gathers every word and deed under the Lord Jesus’ name.
THE ROOT
ὄνομα
onoma
GROWS FROM
ὀνοματ-
onomat-
Name or designation; here, the identity, character, and authority expressed by the one named.
“In the name” can mean more than attaching Jesus’ title to a task: it places the task within the identity and character he embodies. The name is the nature under which the act is carried out.
ALSO GROWS
onomazō: To name or call by name.
ὀνομάζω
The act of naming makes an identity known; in this verse, Jesus’ name gives words and deeds their character.
eponomazō: To call by a name or bear a name.
ἐπονομάζω
A name can mark the identity someone carries, illuminating how every act here bears the nature of the Lord Jesus.
ποιεῖτε
poieite
GROWS FROM
ποιε-
poie-
To make, do, or bring about.
“do” in this verse is poieite. This verb gathers what you produce in speech and what you enact in deed. Both take shape under one name, so the verse joins what is said with what is made.
ALSO GROWS
poiēma: A thing made or workmanship.
ποίημα
It shows the making side of poieō: deeds are things brought into form.
poiētēs: A maker or doer.
ποιητής
It names the one who acts, linking the verse’s “do” with the person whose actions express a nature.
εὐχαριστοῦντες
eucharistountes
GROWS FROM
χάρις (charis), within εὐχαριστέω (eucharisteō)
Favor; in eucharisteō, gratitude expressed as thanks.
“giving thanks” in this verse is eucharistountes. Thanks is woven into the passage’s account of ordinary life, not added as a separate religious act. Gratitude moves through Jesus toward God the Father.
ALSO GROWS
charis: Favor; in some contexts, thanks.
χάρις
The favor sense shows the relation gratitude carries: thanks recognizes what is received.
eucharistia: Thanksgiving or gratitude.
εὐχαριστία
This noun names the response that the verse places alongside every word and deed.
THE PATTERN
Ordinary speech, action, and daily life can express the Lord’s name and return as gratitude to God.
A Psalm of David, when he changed his behaviour before Abimelech; who drove him away, and he departed. I will bless the LORD at all times: his praise shall continually be in my mouth.Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.In every thing give thanks: for this is the will of God in Christ Jesus concerning you.THE THREAD
For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.The Greek ὄνομα (onoma, name) connects the verses: even a cup of water can be given in Jesus’ name. Mark makes the name visible in an ordinary deed; Colossians gathers every word and deed into that same nature.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us