What Does Colossians 3:24 Mean in the King James?
Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Lord’s recompense is framed as inheritance, so what is returned to the servant is also received as a portion.
THE MEANING
You are not measured only by the person or system in front of you: the Lord is named as the source from whom your recompense comes. Your work is described as service to the Lord, the Anointed One, and what you receive is called an inheritance, an allotted share.
WHAT THIS UNDOES
It undoes the belief that the authority who sees or directs your work has the final say over what that work is worth.
THE ROOT
κληρονομίας
klēronomias
GROWS FROM
κλῆρος
klēros
lot; an allotted share
“inheritance” in this verse is klēronomias. The Greek family grows from κλῆρος (klēros, “lot, allotted share”): κληρονόμος (klēronomos, “heir”) and κληρονομέω (klēronomeō, “inherit”) keep the language of receiving a share. By placing recompense beside that share-language, the verse frames what comes from the Lord as a portion received.
ALSO GROWS
klēronomos: heir
κληρονόμος
The heir receives a share that is allotted, echoing the verse’s emphasis on receiving.
klēronomeō: inherit; receive as an heir
κληρονομέω
This verb makes inheritance an act of receiving a portion, not merely a future prize.
ἀνταπόδοσιν
antapodosin
GROWS FROM
δίδωμι
didōmi
to give
The word grows from δίδωμι (didōmi, “give”): ἀποδίδωμι (apodidōmi, “pay, render, give back”) and ἀνταποδίδωμι (antapodidōmi, “repay in return”) carry the sense of a return. So “reward” bears the shape of something returned by the Lord, alongside the inheritance language of an allotted share.
ALSO GROWS
apodidōmi: pay; render; give back
ἀποδίδωμι
It shows the give-and-return sense that underlies the verse’s word for recompense.
antapodidōmi: repay in return
ἀνταποδίδωμι
This related verb makes the idea of recompense concrete as a returned response.
δουλεύετε
douleuete
GROWS FROM
δοῦλος
doulos
servant; one who serves a master
The verb δουλεύετε (douleuete, “you serve”) comes from δοῦλος (doulos, “servant”): δουλεύω (douleuō, “serve as a servant”) and δουλεία (douleia, “servitude”) keep the relationship to a master in view. The verse names the Lord, the Anointed One, as the one served.
ALSO GROWS
douleuō: serve as a servant
δουλεύω
It is the verb family behind “ye serve,” keeping the servant relationship audible.
douleia: servitude
δουλεία
It names the condition associated with serving a master, sharpening the verse’s language of service.
THE PATTERN
The Lord’s portion and recompense outrank the status by which people measure a worker.
The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot.Wherefore Levi hath no part nor inheritance with his brethren; the LORD is his inheritance, according as the LORD thy God promised him.Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.THE THREAD
To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,“An inheritance” uses the same Greek word κληρονομία (klēronomia, “inheritance”) as Colossians 3:24, from the share-language of κλῆρος (klēros, “allotted portion”). Peter names that share as imperishable, undefiled, and unfading, opening the promise beyond any temporary measure of human reward.
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