What Does Colossians 4:15 Mean in the King James?
Salute the brethren which are in Laodicea, and Nymphas, and the church which is in his house.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The assembly is not defined by a sacred address; it is already gathered inside someone’s home.
THE MEANING
This verse holds spiritual community and ordinary dwelling in the same frame: the assembly is gathered inside a home. Its greeting joins believers in a city, a named host, and a household assembly in one field of care.
WHAT THIS UNDOES
The belief that sacred community belongs only in a designated religious building dissolves here: the assembly is already in a home.
THE ROOT
ἐκκλησία
ekklesia
GROWS FROM
καλέω
kaleō
to call, summon
“church” in this verse is ekklesia. The word here means an assembly, and its formation belongs to the Greek call-and-summon word family. The detail that changes the scene is where this assembly is found: within a home.
ALSO GROWS
klēsis: calling, invitation
κλῆσις
The related word for calling echoes the gathering implied by an assembly.
klētos: called, invited
κλητός
This related form carries the sense of people summoned together, while the verse names the gathering itself.
οἶκος
oikos
GROWS FROM
οἰκ-
oik-
house, household
The house is a real household, and the assembly takes its place within that shared domestic life. The same οἰκ- (oik-) word family reaches household stewardship and the inhabited world, expanding “house” from an address toward a sphere of shared life and care.
ALSO GROWS
oikonomia: household management, stewardship
οἰκονομία
The household root also names the ordering of what is entrusted to a home, giving the gathering a place within shared care.
oikoumene: inhabited world
οἰκουμένη
The house word family extends toward the realm people inhabit, linking a particular home with the wider human world.
THE PATTERN
Shared devotion takes form in household life, where a home can hold a community’s service, meals, and gathering.
And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD.And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,Likewise greet the church that is in their house. Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ.THE THREAD
And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.The Greek word for “house” here is οἶκος (oikos, house or household), the same word as in Colossians 4:15. In Lydia’s home the brethren are gathered and comforted, showing the household as a place where the community’s care takes shape.
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