What Does Daniel 10:14 Mean in the King James?
Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The vision reaches far ahead, but understanding is given before its events arrive.
THE MEANING
The future of your people is presented as something you can understand before it unfolds. The vision stretches across many days, while discernment is available now; what lies ahead is not reduced to an immediate answer, but neither is it left wholly unseen.
WHAT THIS UNDOES
The future is entirely unreadable until it arrives.
THE ROOT
לַהֲבִינְךָ
lahavinkha
GROWS FROM
ב־י־ן
b-y-n
to discern, distinguish, or understand
“understand” in this verse is lahavinkha. The verb means to cause you to discern, so understanding here is something brought into view, not merely information received. Its root also appears in words for what lies between, suggesting that understanding involves distinguishing one thing from another.
ALSO GROWS
binah: understanding, discernment
בִּינָה
This noun makes explicit the discernment carried by the messenger’s purpose.
beyn: between, among
בֵּין
Its link with the root’s sense of discernment evokes the act of perceiving distinctions between things.
יִקְרֶה
yiqreh
GROWS FROM
ק־ר־ה
q-r-h
to happen, come upon, or meet
The word translated “befall” can also carry the sense of what happens or comes upon someone. That gives the future a concrete shape: these are events that will meet your people, and the verse places them within a vision that can be discerned.
ALSO GROWS
qarah: to happen, come upon, meet
קָרָה
This is the verb’s basic form and shows the eventful sense beneath “befall.”
miqreh: event, occurrence
מִקְרֶה
This noun from the same root names an occurrence, linking the future events to the verse’s language of what will happen.
חָזוֹן
chazon
GROWS FROM
ח־ז־ה
ḥ-z-h
to see, behold, or perceive
The “vision” is rooted in seeing and perceiving. The verse joins that sight to discernment: what is perceived is also made understandable, even when its horizon extends across many days.
ALSO GROWS
chazah: to see, behold
חָזָה
The verb exposes the seeing held within the noun “vision.”
chozeh: seer, one who sees
חֹזֶה
This related word names the perceiver, connecting the vision to the act of seeing.
THE PATTERN
A vision of distant events can be given with understanding before its appointed time arrives.
For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:THE THREAD
And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.Daniel’s “understand” comes from ב־י־ן (b-y-n), the root also used in Isaiah’s “understand not.” Isaiah names perception without discernment; Daniel names understanding being brought into view.
This reading is from Selah Verse.
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