What Does Daniel 10:3 Mean in the King James?
I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The bread is called desirable: the verse names what is wanted even as it is withheld.
THE MEANING
In a season of mourning, the narrowing reaches into ordinary bodily life: desirable bread, meat, and wine recede, and even anointing himself stops. The restraint lasts until the three weeks reach their fullness, giving this bodily narrowing a boundary.
WHAT THIS UNDOES
Inner grief is only a thought, untouched by the body; here it reaches appetite, drink, and anointing.
THE ROOT
חֲמֻדוֹת
ḥamudot
GROWS FROM
חמד
To desire, delight in, or regard as precious.
“pleasant” in this verse is ḥamudot. The phrase can be read as “desirable bread.” The root keeps longing inside the description: the fast names what is wanted as it is withheld, so appetite remains present even in abstention.
ALSO GROWS
chamad: To desire, covet, or take pleasure in.
חָמַד
It shows that “pleasant” carries the pull of wanting, not just an external quality.
machmad: A desirable or precious thing.
מַחְמָד
This noun names something as an object of desire, echoing the verse’s description of the bread.
מְלֹאת
melot
GROWS FROM
מלא
To be full or to fill.
“fulfilled” in this verse is melot. The endpoint is expressed as the filling of the weeks: the restraint has a measured span. Its duration reaches completion rather than continuing without limit.
ALSO GROWS
male: To be full or to fill.
מָלֵא
This verb shares the root behind the verse’s description of the weeks reaching completion.
melo: Fullness or the full measure.
מְלֹא
It echoes the verse’s sense of a period reaching its full measure.
THE PATTERN
When grief or focused seeking fills a season, the body’s ordinary appetites can recede with it.
My heart is smitten, and withered like grass; so that I forget to eat my bread.Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law: and if I perish, I perish.And when he had fasted forty days and forty nights, he was afterward an hungred.THE THREAD
More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.The word translated “desired” comes from חמד (chamad, to desire), the same root behind Daniel’s “pleasant” bread. Psalm 19 uses that desire-language for words sweeter than honey, showing how the same root can name what draws longing.
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