What Does Daniel 11:11 Mean in the King James?
And the king of the south shall be moved with choler, and shall come forth and fight with him, even with the king of the north: and he shall set forth a great multitude; but the multitude shall be given into his hand.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Even the force a king commands is pictured as something he receives.
THE MEANING
The king’s bitterness rises into battle, and a great multitude is set out; then the multitude is given into his hand. The verse holds command and possession apart: force can be assembled, yet its final possession arrives as a transfer. Its tension remains visible wherever power feels self-made.
WHAT THIS UNDOES
It undoes the belief that gathering overwhelming force means the outcome already belongs to you.
THE ROOT
וְנִתַּן
venittan
GROWS FROM
נתן
natan
To give, set, or place.
“given” in this verse is venittan. The clause pictures the multitude’s possession as something transferred into a hand. This root also forms the word for a gift, joining the outcome to the act of receiving.
ALSO GROWS
natan: To give, set, or place.
נָתַן
The verb names the act of transfer that the verse presents in passive form.
mattanah: Gift or present.
מַתָּנָה
This branch makes the root’s link between giving and receiving tangible.
וְנִלְחַם
venilcham
GROWS FROM
לחם
lacham
To fight or engage in battle.
“fight” in this verse is venilcham. The shared root connects the act of fighting with the larger world of battle and the person who fights. The English verb sits inside a whole field of conflict that the Hebrew root keeps together.
ALSO GROWS
milchamah: Battle or war.
מִלְחָמָה
This noun names the conflict the king enters through the verb in the verse.
lochem: One who fights; a warrior.
לֹחֵם
This branch shows the same root describing the person engaged in the battle.
וְיִתְמַרְמַר
veyitmarmer
GROWS FROM
מרר
marar
To be bitter or become bitter.
“choler” in this verse is veyitmarmer. The king’s anger carries the texture of bitterness in its Hebrew root. The same seed appears in words for what is bitter, giving the verse’s fury a sharper quality than anger alone.
ALSO GROWS
mar: Bitter.
מָר
This adjective makes the root’s bitterness explicit beneath the king’s anger.
merorim: Bitter herbs.
מְרֹרִים
This branch shows the same root describing bitterness in something tasted.
THE PATTERN
Visible strength does not own the outcome; victory can arrive as something given.
There is no king saved by the multitude of an host: a mighty man is not delivered by much strength.And he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat, Thus saith the LORD unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God’s.But thanks be to God, which giveth us the victory through our Lord Jesus Christ.THE THREAD
And all this assembly shall know that the LORD saveth not with sword and spear: for the battle is the LORD’s, and he will give you into our hands.Daniel’s “fight” and 1 Samuel’s “battle” share לָחַם (lacham, to fight). Both verses also place the outcome in a hand, linking the act of entering conflict with the transfer of its result.
This reading is from Selah Verse.
You can read any verse this way in the app, keep it as a card, and send it on.
A Bible app where you send verses from your keyboard and in Messages, and every verse has a Deep Dive.
Does something in this reading look wrong? Tell us