What Does Daniel 11:15 Mean in the King James?
So the king of the north shall come, and cast up a mount, and take the most fenced cities: and the arms of the south shall not withstand, neither his chosen people, neither shall there be any strength to withstand.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The fortified city and its choicest defenders fail at the same point: they cannot stand.
THE MEANING
The reader sees a fortified city taken while its chosen defenders cannot hold their ground. A strong boundary and elite forces can still fail under greater force.
WHAT THIS UNDOES
A fortified position and its best defenders guarantee safety; this verse shows that neither guarantees a city can withstand every assault.
THE ROOT
יַעֲמֹדוּ
yaʿămōdū
GROWS FROM
עמד
To stand, remain, or take one’s position.
“withstand / stand” in this verse is yaʿămōdū. The verse repeats this root: the southern forces will not stand, and they lack strength to stand. The image is of defenders unable to remain in their position as the assault presses in.
ALSO GROWS
ʿōmēd: Standing; one who stands.
עֹמֵד
This participle preserves the physical image beneath “withstand”: the question is whether the defenders can stay standing.
ʿammūd: Pillar or column.
עַמּוּד
A pillar is something that stands upright; this branch echoes the verse’s image of a position that cannot hold.
מִבְצָר
mibtsar
GROWS FROM
בצר
To fortify or make inaccessible.
“fenced” in this verse is mibtsar. The word names a fortified place, a city made difficult to enter. The verse sets that barrier beside a force that overcomes it, showing that a strong boundary is not a guarantee of safety.
ALSO GROWS
bāṣar: To fortify or make inaccessible.
בָּצַר
The verb describes the act behind the fortified city: making a place difficult to reach.
bāṣūr: Fortified; inaccessible.
בָּצוּר
This related form describes the quality the city possesses, which the verse shows is still not enough to keep it from being taken.
מִבְחָרָיו
mibḥārāyw
GROWS FROM
בחר
To choose or select.
“chosen” in this verse is mibḥārāyw. The word points to the selected or choicest defenders. The verse names their distinction and then says they cannot stand, so being the best available does not make them invulnerable.
ALSO GROWS
bāḥar: To choose or select.
בָּחַר
This verb reveals that “chosen” describes selection; it does not itself promise the defenders will prevail.
bāḥīr: Chosen one; elect.
בָּחִיר
This related form makes the link between selection and the “chosen” defenders visible while preserving the verse’s stark outcome.
THE PATTERN
A city’s walls and defenders cannot guarantee that it will withstand a stronger assault.
So the people shouted when the priests blew with the trumpets: and it came to pass, when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city.And in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, the city was broken up.For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,THE THREAD
If thou, LORD, shouldest mark iniquities, O Lord, who shall stand?Psalm 130:3 uses the same Hebrew root עמד (ʿāmad), “stand” or “remain,” that appears twice in Daniel’s description of the defenders. Daniel asks whether forces can hold their ground under an assault; the Psalm opens that same question onto who can remain standing before the LORD.
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